Curiously enough, in spite of the fourteenth century fondness for elaborate canopies, we find at the same time another type of window in which they are wholly absent, the figures being placed simply upon a background of quarries. Plate XXIV., one of a series from the clerestory of St. Ouen at Rouen, is an example of this. Here the figures stand, it is true, on little architectural bases (an exception to the rule I mentioned just now), but elsewhere these too are absent. [Sidenote: The S-like pose.] (5) _The Style of Drawing the Figure._--The chief characteristic of this in fourteenth century work is its apparent affectation. There seems to have been a sudden revolt from the taste for dramatic force of action which characterized the subject panels of the thirteenth century. Look at Plate XXXI. from Rouen, with its three little panels showing the Annunciation and the Visitation. In each the figure is in exactly the same pose, and that a perfectly meaningless one, like an elongated letter S. Yet this pose seems to have become all the fashion, for it is almost universal in the work of this period, and is found even in such transitional work as the east windows of the antechapel of New College, Oxford, which, in other respects, belong far more to the succeeding period. Yet in spite of this loss of naturalism in movement, in the actual drawing of forms, both of the figure and of drapery, there is an advance. If you will compare St. Luke from the clerestory of St. Ouen at Rouen in Plate XXIV. with Methuselah from Canterbury in Plate III., you will see the change that has occurred. St. Luke has far less character and force, he is far less alive, his pose and gesture mean nothing, or at most are mildly argumentative, and yet there is a certain sense in which he, and still more his drapery, is better drawn, or if not better, at all events in a more advanced manner. This is more noticeable if you compare St. Luke or the little figures in Plate XXX. with the big angel from Chartres in Plate X., which is not so well drawn as the Methuselah. [Illustration: PLATE XXV WINDOW WITH LIFE OF ST. GERVAIS, FROM SOUTH CHOIR AISLE, ST. OUEN, ROUEN Fourteenth Century] [Sidenote: The effort towards grace of form.]