Stained glass of the middle ages in England and FranceArnold, Hugh
History
Stained glass of the middle ages in England and France
Arnold, Hugh
Art, Medieval; Glass painting and staining -- England; Glass painting and staining -- France
The borders, when not formed of castle and fleur-de-lis, are of a kind
found in the Chapter-House at York, and common in other fourteenth
century windows--leaves white or yellow, branching at intervals from a
straight or wavy stem on a coloured ground. There is not much variety
in the coloured bosses, which all consist either of a simple
four-leaved pattern or of a small head in white on a coloured disc.
There are, I think, only four different designs of these
heads--Christ, an old man, a king, and a queen continually repeated.
[Sidenote: Poverty of ideas.]
The most woeful poverty of ideas is, however, found in the figures
under the canopies. There are fourteen windows of three lights each,
with a figure in each,--forty-two in all,--yet the designer could
think of nothing better to do than to put an apostle in the centre
light of each window, repeating two apostles to make them go round,
and in every window but two a kneeling figure of the donor--"Magister
Enricus de Mamesfield"--in the light on each side. Thus the proud and
happy Master Henry might see himself reproduced no less than
four-and-twenty times, in robes of red, white, brown or blue, wide
sleeved robes with a hood, doubtless the M.A.'s gown of the period.
Neither are the apostles very interestingly treated. They are almost
repetitions of each other, standing in the same conventional pose and
distinguished only by their attributes. The backgrounds of the figures
are diapered with enamel in the usual fourteenth century way.
In point of development these windows come between the Chapter-House
and the earliest nave windows at York, and correspond with the
earliest work at Evreux, being the earliest windows in which the style
of the Second Period has taken final and definite form. They are not
without their beauty, but in looking at them one wonders what has
become of the spirit that created the windows of Canterbury, Chartres,
and Bourges.
[Sidenote: Exeter east window.]
Public-domain text, read in full here on John Shaqi.
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