Standish of Standish: A Story of the PilgrimsAustin, Jane G. (Jane Goodwin)
History
Standish of Standish: A Story of the Pilgrims
Austin, Jane G. (Jane Goodwin)
Massachusetts -- History -- New Plymouth, 1620-1691 -- Fiction
So presently the table in the Common house was spread with what to the
red men was a feast of the gods, and they gravely ate enough for twelve
men, evidently carrying out the time-honored policy of Dugald Dalgetty
and of the camel, to lay in as there is opportunity provision not only
for the present, but the future. Dinner ended, both red and white men
assembled in the open space before mentioned, now in Plymouth called the
Town Square, and the Indians grouping themselves in the centre began
what may be called a dance, although from the gravity of their faces and
solemnity of their movements the elder was seized with a suspicion that
fairly turned him pale.
"Are the heathen creatures practicing their incantations and
warlock-work in our very midst, and on the Lord's Day?" demanded he.
"Stephen Hopkins, thou knowest their devices, how is it?"
"Nay, Elder," replied Hopkins chuckling in spite of his efforts at
Sunday sobriety. "It is a feast-dance, a manner of thanksgiving"--
"A sort of grace after meat," suggested Billington in an aside; but the
elder heard him, and turning the current of his wrath in that direction
exclaimed,--
"Peace, ribald! Thou art worse than the heathen in making sport of holy
things."
"I knew not yon antics were holy things, Elder," retorted the reckless
jester; but Standish ranging up alongside of him muttered,--
"One word more and thou 'lt deal with me, John Billington," and though
the reprobate affected to laugh contemptuously he remained silent.
To the solemn feast-dance succeeded a more lively measure accompanied
with barbarous sounds intended for singing, and the performance ended
with gestures and pantomime obviously suggesting a treaty of amity and
peace, as indeed Samoset presently interpreted it, closing the scene
with the offer of such skins as the men wore upon their arms, and
promises of more furs in the near future.
But the Sunday-keeping Pilgrims would not enter even into the semblance
of trade upon that day, and, although they could not explain the reason
to the Indians, made them understand that their dances, their singing,
and their gifts, which were of course to be repaid, were all impossible
for them to consider upon that day, and that, in fact, the sooner they
withdrew from the village the better their hosts would be pleased.
Adding however the wisdom of the serpent to the guilelessness of the
dove, they coupled with this dismissal a very earnest invitation for the
savages to return on the morrow and bring more skins, indeed all that
they could spare, the white men promising to purchase them at a fair
price.
Public-domain text, read in full here on John Shaqi.
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