Stanley in Africa: The Wonderful Discoveries and Thrilling Adventures of the Great African Explorer, and Other Travelers, Pioneers and MissionariesBoyd, James P. (James Penny)
History
Stanley in Africa: The Wonderful Discoveries and Thrilling Adventures of the Great African Explorer, and Other Travelers, Pioneers and Missionaries
Boyd, James P. (James Penny)
Africa, Central -- Description and travel; Stanley, Henry M. (Henry Morton), 1841-1904
Says the learned Dr. Henry Brugsch-Bey, who has spent thirty years among
Egyptian monuments and who has mastered their inscriptions, “Literature,
the arts, and the ideas of morality and religion, so far as we know, had
their birth in the Nile valley. The alphabet, if it was constructed in
Phœnicia, was conceived in Egypt, or developed from Egyptian characters.
Language, doubtless, is as old as man, but the visible symbols of
speech were first formulated from the hieroglyphic figures. The early
architecture of the Greeks, the Doric, is a development of the Egyptian.
Their vases, ewers, jewelry and other ornaments, are copies from the
household luxury of the Pharaohs.”
The influence of Egypt on the Hebrew race has a profound interest for the
whole Christian world. Let the time of Abraham be fixed at 1900 B.C. The
Great Pyramid of Egypt, built by the first Pharaoh of the fourth dynasty,
had then been standing for 1500 years. Egypt had a school of architecture
and sculpture, a recorded literature, religious ceremonies, mathematics,
astronomy, music, agriculture, scientific irrigation, the arts of war,
ships, commerce, workers in gold, ivory, gems and glass, the appliances
of luxury, the insignia of pride, the forms of government, the indices
of law and justice, 2000 years before the “Father of the Faithful” was
born, and longer still before the fierce Semitic tribes of the desert
gave forth their Hebrew branch, and placed it in the track of authentic
history.
In the Bible we read of the “God of Abraham, and of Isaac, and of
Jacob.” In the prayer of King Khunaten, dating long before any biblical
writing, we find a clear recognition of one God, and a reaching out of
the soul after him, embraced in a language without parallel for beauty of
expression and grandeur of thought. Ages before the giving of the law on
Sinai and the establishment of the Hebrew ceremonial worship, the “Book
of the Dead,” with its high moral precepts, was in the possession of
every educated Egyptian.
The Jews went out of Egypt with a pure Semitic blood, but with a modified
Semitic language. They carried with them in the person of their great
leader, Moses, “all the wisdom of the Egyptians.” This is shown by
their architecture, religious customs, vestments, persistent kindred
traditions. Both Moses and Jesus were of the race whose early lessons
were received with stripes from Egyptian masters. The hieroglyphical
writings of Egypt contained the possibilities of Genesis, the Iliad, the
Psalms, the Æneid, the Inferno, and Paradise Lost. In the thought that
planned the Hall of Columns upon the Nile, or sculptured the rock temple
of Ammon, was involved the conception of Solomon’s Temple, the Parthenon,
St. Peters, Westminster Abbey and every sacred fane of Europe and America.
Public-domain text, read in full here on John Shaqi.
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