Stanley in Africa: The Wonderful Discoveries and Thrilling Adventures of the Great African Explorer, and Other Travelers, Pioneers and MissionariesBoyd, James P. (James Penny)
History
Stanley in Africa: The Wonderful Discoveries and Thrilling Adventures of the Great African Explorer, and Other Travelers, Pioneers and Missionaries
Boyd, James P. (James Penny)
Africa, Central -- Description and travel; Stanley, Henry M. (Henry Morton), 1841-1904
There are two temples at Ipsambul——one much larger than the other; but
each has a _speos_, or cavern, hewn out of the solid rock. Let us first
visit the more considerable, consecrated by Rameses II. to the sun-god
Phrah, or Osiris, whose statue is placed above the entrance door. An
area of 187 feet wide by 86 feet high is excavated from the mountain,
the sides being perfectly smooth, except where ornamented by relievos.
The façade consists of four colossal statues of Rameses II. seated, each
65 feet high, two on either side of the gateway. From the shoulder to
the tiara they measure 15 feet 6 inches; the ears are 3 feet 6 inches
long; the face 7 feet; the beard 5 feet 6 inches; the shoulders 25 feet 4
inches across. The moulding of each stony countenance is exquisite.
[Illustration: FACADE OF TEMPLE OF PHRAH-IPSAMBUL.]
The beauty of the curves is surprising in stone; the rounding of the
muscles and the flowing lines of the neck and face are executed with
great fidelity.
Between the legs of these gigantic Ramessids are placed four statues of
greatly inferior dimensions; mere pigmies compared with their colossal
neighbors, and yet considerably larger than ordinary human size. The
doorway is twenty feet high. On either side are carved some huge
hieroglyphical reliefs, while the whole façade is finished by a cornice
and row of quaintly carved figures underneath a frieze of 21 monkeys,
each eight feet high and six feet across the shoulders. Passing the
doorway you enter a vast and gloomy hall. Here is a vast and mysterious
aisle whose pillars are eight colossal giants on whom the rays of heaven
never shone. They stand erect, with hands across their stony breasts;
figures of the all-conquering Rameses, whose mitre-shaped head dresses,
each wearing in front the serpent, emblem of royal power, nearly touch
the roof. They are all perfectly alike; all carry the crosier and
flail; every face is characterized by a deep and solemn expression. How
different from the grotesque and often unclean monsters which embody
the Hindoo conception of Divine attributes! They are the very types of
conscious power, of calm and passionless intellect; as far removed from
the petty things of earth as the stars from the worm that crawls beneath
the sod.
[Illustration: INTERIOR OF THE TEMPLE OF OSIRIS.]
These images of the great king are supported against enormous pillars,
cut out of the solid rock; and behind them run two gorgeous galleries,
whose walls are covered with historical bas-reliefs of battle and
victory, of conquering warriors, bleeding victims, fugitives, cities
besieged, long trains of soldiers and captives, numerous companies of
chariots, all combined in a picture of great beauty and impressive effect.
Public-domain text, read in full here on John Shaqi.
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