As we are informed by Herodotus, tables were made by which these varying
lengths of hours might be indicated by the shadows of a pole, which they
called a gnomon or style. This was placed in a given locality, and the
hour of the day was determined by the position of the shadow of the
gnomon; and we need scarcely say that as Hipparchus observed he was
compelled to find the position of the sun in order to determine the
absolute longitude of a star at night. The ancients were limited to such
ideas of time as could be got from slaves, who watched the risings and
settings of the constellations, and who tried to bring to their own
minds and those of their masters some idea of the lapse of time; and
this even a few centuries ago was ordinarily depended upon in several
countries.
Then, a little later, we come to the time being measured by monks
repeating psalms—a certain number perhaps in the hour; and there were
the water and sand clocks dating from Aristophanes, which were the
predecessors of our sand-glasses. Candles were also at one time used
with divisions on them to show how long they had been burning. But when
we come to clocks proper, the history of which is very imperfectly
known, we find an enormous improvement upon this state of things;
because the clock, being dependent upon a constant mechanical action
produced by the fall of a weight, could not be got to imitate these
varying hours.
Still the clock had to fight its own battle for all that; and the first
clocks were altered from week to week, or from month to month, so that
the time-keeper, which did its best to be constant, was made inconstant
to represent the ever-varying hours.
Doubtless the history of the first clocks—by which we do not mean the
sand clocks or water clocks of the ancients, but such as those used by
Archimedes when he attached wheels together—is lost in obscurity; and
whether clocks, as we have them, were suggested in the sixth (Boethius,
A.D. 525) or ninth century matters little for our inquiry; but beyond
all doubt the first clock of considerable importance that was put up in
England was the one erected in Old Palace Yard in the year 1288, as the
result of a fine imposed upon the Lord Chief Justice of that time.
[Illustration:
FIG. 85.—Ancient Clock Escapement.
]
If we have a falling weight as a time-measurer we must also have some
opposing force—a regulator in fact, so that the weight becomes the
source of power, and the regulator the time-measurer; therefore, in
addition to the fall of the weight, we find in the earliest clocks a
regulating power to prevent the weight falling too fast. So we have the
two contending powers, first the weight causing the motion and then the
regulator.
Public-domain text, read in full here on John Shaqi.
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