Presidents -- United States -- Messages; United States -- Politics and government -- Sources
The work in the Bureau of Indian Affairs was perhaps never so large as now,
by reason of the numerous negotiations which have been proceeding with the
tribes for a reduction of the reservations, with the incident labor of
making allotments, and was never more carefully conducted. The provision of
adequate school facilities for Indian children and the locating of adult
Indians upon farms involve the solution of the "Indian question."
Everything else--rations, annuities, and tribal negotiations, with the
agents, inspectors, and commissioners who distribute and conduct them--must
pass away when the Indian has become a citizen, secure in the individual
ownership of a farm from which he derives his subsistence by his own labor,
protected by and subordinate to the laws which govern the white man, and
provided by the General Government or by the local communities in which he
lives with the means of educating his children. When an Indian becomes a
citizen in an organized State or Territory, his relation to the General
Government ceases in great measure to be that of a ward; but the General
Government ought not at once to put upon the State or Territory the burden
of the education of his children.
It has been my thought that the Government schools and school buildings
upon the reservations would be absorbed by the school systems of the States
and Territories; but as it has been found necessary to protect the Indian
against the compulsory alienation of his land by exempting him from
taxation for a period of twenty-five years, it would seem to be right that
the General Government, certainly where there are tribal funds in its
possession, should pay to the school fund of the State what would be
equivalent to the local school tax upon the property of the Indian. It will
be noticed from the report of the Commissioner of Indian Affairs that
already some contracts have been made with district schools for the
education of Indian children. There is great advantage, I think, in
bringing the Indian children into mixed schools. This process will be
gradual, and in the meantime the present educational provisions and
arrangements, the result of the best experience of those who have been
charged with this work, should be continued. This will enable those
religious bodies that have undertaken the work of Indian education with so
much zeal and with results so restraining and beneficent to place their
institutions in new and useful relations to the Indian and to his white
neighbors.
Public-domain text, read in full here on John Shaqi.
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