And as a general rule, a pauper who requests admission without any authority from his commune, may be received; but in that case his commune is to be immediately informed of what has occurred. If it offers to support him at home, he is to be sent back to it: if it refuses, he is to remain in the depôt at the expense of the commune: and the communes are to be informed that it depends on themselves to diminish the expense of supporting their poor in the depôts, by the judicious distribution of out-door relief, by the organization of committees for the purpose of watching over the indigent, and inquiring into the causes of their distress; by the erection of asylums for lunatics, the deaf and dumb, the blind and the incurable; and by the establishment of houses of employment (d’ateliers libres de travail) in winter, and infant schools. For all which purposes they are recommended to assess themselves. M. Lebeau says in his report, “Enfin chez, nous nul ne peut exiger de secours en vertu d’un droit.”[14] (p. 594.) But it must be admitted that these provisions, if not constituting a right in the pauper to relief, give at least a right to the managers of the depôts to force the parishes to relieve, either at home or in the depôt, any pauper who presents himself: and M. Lebeau himself felt the danger to which the parishes are exposed. In his circular of the 13th September, 1833, addressed to the provinces in which depôts are established, he urges the importance of adopting regulations respecting the reception and dismission of the poor voluntarily presenting themselves, which may preserve parishes from “the indefinite burden which would follow the too easy admission of applicants.” “These establishments,” he adds, “must not be considered by the poor as places of gratuitous entertainment, (des hôtelleries gratuites.) One of the best methods of preventing this will be the strict execution of the law which prescribes work to all those who are not physically incapable of it; and for those who are incapable, the ordinary hospices and hospitals are the proper receptacles. It is true that in some depôts work has been discontinued, because the results did not repay the expenditure; but this consideration ought not to prevail over the moral advantages which follow its exaction. Labour is the essential condition which must be imposed on the pauper; and if it require the sacrifice of some expenditure, that sacrifice must be made.”