He was in despair. She had promised, and her promise seemed to be broken. Then it was that in turning the pages of her diary he came across a passage that had escaped him, or which he had forgotten. It ran thus: “In the result I have learned this, that we cannot compel the departed to appear. Even if they hear us they will not, or are not suffered to obey. If we would behold them we must create the power of vision in our own natures. They are about us always, only we cannot see or feel their presence; our senses are too gross. To succeed we must refine our senses until they acquire an aptitude beyond the natural. Then without any will or any intervention on their parts, we may triumph, perhaps even when _they_ do not know that we have triumphed.” CHAPTER XXIII. STELLA COMES Now, by such arts as are known to those who have studied mysticism in any of its protean forms, Morris set himself to attempt communication with the unseen. In their practice these arts are as superlatively unwholesome as in their result, successful or not, they are unnatural. Also, they are very ancient. The Chaldeans knew them, and the magicians who stood before Pharaoh knew them. To the early Christian anchorites and to the gnostics they were familiar. In one shape or another, ancient wonder-workers, Scandinavian and mediaeval seers, modern Spiritualists, classical interpreters of oracles, Indian fakirs, savage witch-doctors and medicine men, all submitted or submit themselves to the yoke of the same rule in the hope of attaining an end which, however it may vary in its manifestations, is identical in essence. This is the rule: to beat down the flesh and its instincts and nurture the spirit, its aspirations and powers. And this is the end—to escape before the time, if only partially and at intervals, into an atmosphere of vision true or false, where human feet were meant to find no road, and the trammelled minds of men no point of outlook. That such an atmosphere exists even materialists would hesitate to deny, for it is proved by the whole history of the moral world, and especially by that of the religions of the world, their founders, their prophets and their exponents, many of whom have breathed its ether, and pronounced it the very breath of life. Their feet have walked the difficult path; standing on those forbidden peaks they have scanned the dim plains and valleys of the unseen, and made report of the dreams and shapes that haunt them. Then the busy hordes of men beneath for a moment pause to listen and are satisfied. “Lo, here is Truth,” they cry, “now we may cease from troubling.” So for a while they rest till others answer, “Nay, _this_ is Truth; our teacher told it us from yonder mountain, the only Holy Hill.” And yet others fall upon them and slay them, shouting, “Neither of these is Truth. She dwells not among the precipices, but in the valley; there we have heard her accents.”