I was holding a series of Gospel meetings in Atlanta, Ga., on one occasion, and had been talking from Acts ii., 38, "And ye shall receive the gift of the Holy Ghost." In the address I undertook, as best I could, to show that He, the Holy Ghost, convinces men of sin, and that He reveals Jesus to poor sinners as their sin bearer and life giver, and that it is He that produces that change in men which we call conversion or regeneration or the new birth; and that He, the Holy Ghost, is the comforter of God's people, in their loneliness and trials and conflicts here in this world of exile, as well as our teacher to guide us into the truth. When I had gotten through, I said, "Now we will have short talks from others, and no one will talk more than three minutes." Up jumped a street preacher, who began saying that I had been talking about the Holy Ghost, but I did not know what I was talking about. He knew all about Him, and would tell them about Him. (This was pretty trying, but I kept mum, however.) He then began a harangue. When his time was up, I stopped him. "You are going to limit the Holy Ghost, are you? You are going to take the responsibility of stopping Him, are you?" "No, but I am going to stop you, and that at once." And at once he stopped. I never allow those who testify to abuse others. Some will begin to talk about the gambling hells. I stop them and say: "No man will go farther to stop these things than I, but this is not the place for that kind of talk." Others, as soon as they are converted, begin to find fault with the churches, and abuse the ministers. I do not approve of this, and I discourage it. I am sorry to know that many who are conducting Gospel meetings are inclined to find fault with Christians, magnifying themselves and their work and underrating the churches and the work of their faithful pastors. Some of these Mission workers have spent the best part of their lives in sin, never looking into the Bible--have been converted only a short time; have had a little success; got the big-head, and think they know better how to do God's work than those dear men who have been good all their lives and made a study of God's Word.