Æsthetic as science of expression and general linguisticCroce, Benedetto
Philosophy
Æsthetic as science of expression and general linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
Oil-paintings grow dark, frescoes fade, statues lose noses, hands
and legs, architecture becomes totally or partially a ruin, the
tradition of the execution of a piece of music is lost, the text of a
poem is corrupted by bad copyists or bad printing. These are obvious
instances of I the changes which daily occur in objects or physical
stimuli. As regards psychological conditions, we will not dwell upon
the cases of deafness or blindness, that is to say, upon the loss of
entire orders of psychical impressions; these cases are secondary and
of less importance compared with the fundamental, daily, inevitable
and perpetual changes of the society around us and of the internal
conditions of our individual life. The phonetic manifestations or
words and verses of Dante's _Commedia_ must produce a very different
impression on an Italian citizen engaged in the politics of the
third Rome, from that experienced by a well-informed and intimate
contemporary of the poet. The Madonna of Cimabue is still in the Church
of Santa Maria Novella; but does she speak to the visitor of to-day as
to the Florentines of the thirteenth century? Even though she were not
also darkened by time, must we not suppose that the impression which
she now produces is altogether different from that of former times? And
even in the case of the same individual poet, will a poem composed by
him in youth make the same impression upon him when he re-reads it in
his old age, with psychic conditions altogether changed?
[Sidenote: _Criticism of the distinction of signs into natural and
conventional._]
Public-domain text, read in full here on John Shaqi.
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