Æsthetic as science of expression and general linguisticCroce, Benedetto
Philosophy
Æsthetic as science of expression and general linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
While Fracastoro strives to elaborate the important passage in
Aristotle touching the universal of poetry, and though somewhat
vague in his treatment, keeps fairly close to the mark; Castelvetro,
on the contrary, judges the Aristotelian fragment with the freedom
and superior knowledge of the true critic. He recognizes that the
_Poetics_ is merely a notebook recording certain principles and
methods of compiling the art, not the art fully compiled. He remarks,
moreover, not without logical acumen, that Aristotle having adopted
the criterion of probability or of that "which presents an appearance
of historic truth," should have applied his theory in the first
case to history, not to poetry; for history being a "narrative
according to truth of memorable human actions," and poetry a narrative
according to probability of events which might possibly occur, the
second cannot receive "all its radiance" from the first. Nor does it
escape him that Aristotle describes two different things by the one
word "imitation": (_a_) "following the example of another," which is
"acting in exactly the same way as another without knowing the reason
of such action": and (_b_) the imitation "demanded by poetry," which
"does things in a manner totally different from that in which they
have been done hitherto and proposes a new example for imitation."
Nevertheless Castelvetro cannot extricate himself from the confusion
between the imaginary and the historical; for he himself says "the
realm of the former is generally that of certainty," but "the field
of certainty is often crossed with bars of uncertainty just as the
field of uncertainty is often crossed with bars of certainty." Also
what can be said of this curious interpretation of the Aristotelian
theory of pleasure experienced in the imitation of ugly models, that
such pleasure is based on the fact that since an imitation is always
imperfect, it is incapable of exciting the disgust and fear which would
arise from the contemplation of real ugliness? And what of his remark
that the characteristics of painting and poetry are so diverse as to
be in opposition one to the other; imitation of objects giving rise
to great pleasure in the former art and as great displeasure in the
latter? And so on in numberless cases of bold but scarcely felicitous
subtleties.[29]
[Sidenote: _Piccolomini and Pinciano._]
Public-domain text, read in full here on John Shaqi.
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