"Wise men who have meditated upon the causes of universal Beauty, seeking her amongst created things and trying to gain the contemplation of Supreme Beauty, have placed it in the perfect harmony of creatures with their ends and of their parts with one another. But as this is equivalent to perfection, which man is incapable of attaining, our concept of universal beauty remains indeterminate, and arises by means of particular cognitions which, when accurately collected and fitted together, give us the highest idea we can attain of human beauty, which we elevate in proportion as we raise it above matter. But, again, since the Creator deals out perfection to all his creatures in the proportion that befits them, and since every concept rests on some cause which must be sought outside the concept itself, the cause of Beauty which is to be found in every created thing cannot be sought in anything outside these created things. For this reason, and because our cognitions are comparative concepts, whereas Beauty cannot be compared with anything higher, it is difficult to attain a distinct and universal cognition of Beauty."[16] The only way out of this difficulty and others like it is the recognition that "supreme beauty resides in God": "the concept of human beauty becomes the more perfect in proportion as it can be thought more in conformity and agreement with supreme Being, which is distinguished from matter by its own unity and indivisibility. This conception of Beauty is as a spirit which, freed by fire from the prison of matter, strives to conjure up a creature in the likeness of the first reasonable creature formed by the divine intelligence. The forms of such an image are simple and continuous and within this unity they are varied and for that very reason harmonious."[17] 2 To these characteristics is added "lack of significance" (_Unbezeichnung_), since supreme beauty cannot be described with points or fines different from those which alone can constitute that beauty; its form "is not peculiar to this or that determinate person, neither does it express any state of feeling or sensation of passion, things which disturb unity and overcloud beauty." Winckelmann concludes: "We look upon Beauty as a purest water drawn from the centre of the spring; the less taste it has the higher it is esteemed because free from all impurities."[18]