Æsthetic as science of expression and general linguisticCroce, Benedetto
Philosophy
Æsthetic as science of expression and general linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
All these observations are just, and fully confirm the fact that
natural beauty is simply a _stimulus_ to æsthetic reproduction,
which presupposes previous production. Without the previous æsthetic
intuitions of the imagination, nature cannot awaken any at all. As
regards natural beauty, man is like the mythical Narcissus at the
fountain. Leopardi said that natural beauty is "rare, scattered, and
fugitive": it is imperfect, equivocal, variable. Each refers the
natural fact to the expression in his mind. One artist is thrown into
transports by a smiling landscape, another by a rag-shop, another by
the pretty face of a young girl, another by the squalid countenance
of an old rascal. Perhaps the first will say that the rag-shop and
the ugly face of the old rascal are _repulsive_; the second, that the
smiling landscape and the face of the young girl are _insipid._ They
may dispute for ever; but they will never agree, save when they are
supplied with a sufficient dose of æsthetic knowledge to enable them to
recognize that both are right. _Artificial_ beauty, created by man,
supplies an aid that is far more ductile and efficacious.
[Sidenote: _Mixed beauty._]
In addition to these two classes, æstheticians also sometimes talk in
their treatises of a _mixed_ beauty. A mixture of what? Precisely of
natural and artificial. Whoever fixes and externalizes, operates with
natural data which he does not create but combines and transforms.
In this sense, every artificial product is a mixture of nature and
artifice; and there would be no occasion to speak of a mixed beauty,
as of a special category. But it sometimes happens that combinations
already given in nature can be used a great deal more than in others;
as, for instance, when we design a beautiful garden and include in our
design groups of trees or ponds already in place. On other occasions
externalization is limited by the impossibility of producing certain
effects artificially. Thus we can mix colouring matters, but we cannot
create a powerful voice or a face and figure appropriate to this or
that character in a play. We must therefore seek them among already
existing things, and make use of them when found. When, therefore, we
employ a great number of combinations already existing in nature, such
as we should not be able to produce artificially if they did not exist,
the resulting fact is called _mixed_ beauty.
[Sidenote: _Writings._]
Public-domain text, read in full here on John Shaqi.
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