Æsthetic as science of expression and general linguisticCroce, Benedetto
Philosophy
Æsthetic as science of expression and general linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
Continuing the search for the _physical laws_ or for the _objective
conditions of the beautiful,_ it has been asked: To what physical facts
does the beautiful correspond? To what the ugly? To what unions of
tones, colours, sizes, mathematically determinable? Such inquiries are
as if in Political Economy one were to seek for the laws of exchange
in the physical nature of the objects exchanged. The persistent
fruitlessness of the attempt should have given rise before long to some
suspicion of its vanity. In our times, especially, necessity for an
_inductive_ Æsthetic has been often proclaimed, of an Æsthetic starting
_from below,_ proceeding like natural science and not jumping to its
conclusions. Inductive? But Æsthetic has always been both inductive and
deductive, like every philosophical science; induction and deduction
cannot be separated, nor can they separately avail to characterize
a true science. But the word "induction" was not pronounced here by
chance. The intention was to imply that the æsthetic fact is really
nothing but a physical fact, to be studied by the methods proper to the
physical and natural sciences.
With such a presupposition and in such a faith did inductive Æsthetic
or Æsthetic _from below_ (what pride in this modesty!) begin its
labours. It conscientiously began by making a collection of _beautiful
things,_ for example, a great number of envelopes of various shapes and
sizes, and asked which of these give the impression of beauty and which
of ugliness. As was to be expected, the inductive æstheticians speedily
found themselves in a difficulty, for the same objects that appeared
ugly in one aspect appeared beautiful in another. A coarse yellow
envelope, which would be extremely ugly for the purpose of enclosing
a love-letter, is just what is wanted for a writ served by process on
stamped paper, which in its turn would look very bad, or seem at any
rate an irony, enclosed in a square envelope of English paper. Such
considerations of simple common sense should have sufficed to convince
inductive æstheticians that the beautiful has no physical existence,
and cause them to desist from their vain and ridiculous quest. But no:
they had recourse to an expedient, as to which we should hardly like to
say how far it belongs to the strict method of natural science. They
sent their envelopes round and opened a _referendum,_ trying to settle
in what beauty or ugliness consists by the votes of the majority.
[Sidenote: _The Astrology of Æsthetic._]
We will not waste time over this subject, lest we should seem to be
turning ourselves into tellers of comic tales rather than expositors of
æsthetic science and of its problems. It is a matter of fact that the
inductive æstheticians have not yet discovered _one single law._
Public-domain text, read in full here on John Shaqi.
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