Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
One of the most favourite of Dayak war weapons is the “sumpitan,”
a long hollow reed, through which is propelled by the breath small
darts or arrows, chiefly formidable on account of the poison with
which their tips are covered. According to Mundy and other writers
on Bornean manners and customs, the arrows are contained in a bamboo
case hung at the side, and at the bottom of this quiver is the poison
of the upas. The arrow is a piece of wood sharp-pointed, and inserted
in a socket made of the pith of a tree, which fits the tube of the
blow-pipe. The natives carry a small calabash for these arrow heads,
and on going into action prepare a sufficient number, and fresh dip
the points in the poison, as its deadly influence does not continue
long. When they face an enemy the box at the side is open; and, whether
advancing or retreating, they fire the poisoned missiles with great
rapidity and precision: some hold four spare arrows between the fingers
of the hand which grasps the sumpitan, whilst others take their side
case.
In advancing, the sumpitan is carried at the mouth and elevated, and
they will discharge at least five arrows to one compared with a musket.
Beyond a distance of twenty yards they do not shoot with certainty,
from the lightness of the arrow, but on a calm day, the range may
be a hundred yards. The poison is considered deadly by the Kayans,
but the Malays do not agree in this belief. “My own impression is,”
says Captain Mundy, “that the consequences resulting from a wound
are greatly exaggerated, though if the poison be fresh death may
occasionally ensue; but, decidedly, when it has been exposed for any
time to the air it loses its virulence. My servant was wounded in the
foot by an arrow which had been kept about two months; blood flowed
from the puncture, which caused me considerable alarm; but sulphuric
acid being applied in conjunction with caustic directly afterwards, he
felt no bad effects whatever.”
All the tribes who use the sumpitan, from their peculiar mode of
fighting, and the dread of the weapon, are called Nata Hutan, or “Wood
Devils.” Besides the sumpitan they also wear the “ilang,” or sword,
which is carved at the angle in the rude shape of a horse’s head, and
ornamented with tufts of hair, red or black; the blades of these swords
are remarkable, one side being convex, the other concave. They are
usually very short, but of good metal and fine edge. These warriors
wear coats of deer hide, and caps of basket work, some fantastically
decorated; and a shield hung over their backs of stout wood, in
addition to the weapons already mentioned, forms their equipment for
service. It is really curious to witness their movements when the order
is given to go out to skirmish--one by one, with a quick pace, yet
steady and silent tread, they glide into the bushes or long grass,
gain the narrow paths, and gradually disappear in the thickest jungle.
Public-domain text, read in full here on John Shaqi.
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