Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
Among the Dayaks and the Samoans heads are the precious war trophies;
among the Indians of North America the scalp alone suffices; the
Tinguian of the Philippine Islands, with a refinement of barbarism far
excelling his brother savage, must have his enemy’s _brains_.
While La Gironiere was sojourning at Palan, one of the seventeen
villages of which Tinguia is composed, news arrived that a battle had
been fought and several renowned warriors captured. Therefore there was
to be a brain feast.
“Towards eleven o’clock the chiefs of the town, followed by all the
population, directed their steps towards the large shed at the end of
the village. There every one took his place on the ground, each party
headed by its chiefs, occupying a place marked out for it beforehand.
In the middle of the circle formed by the chiefs of the warriors were
large vessels full of _basi_, a beverage made with the fermented
juice of the sugar-cane, and four hideous heads of Guinans entirely
disfigured,--these were the trophies of the victory. When all the
assistants had taken their places, a champion of Laganguilan y Madalag,
took one of the heads and presented it to the chiefs of the town, who
showed it to all the assistants, making a long speech comprehending
many praises for the conquerors. This discourse being over, the warrior
took the head, divided it with strokes of his hatchet, and took out
the brains. During this operation so unpleasant to witness, another
champion got a second head and handed it to the chiefs; the same speech
was delivered, then he broke the skull to pieces in like manner and
took out the brains. The same was done with the four remaining skulls
of the subdued enemies. When the brains were taken out, the young girls
pounded them with their hands into the vases containing the liquor of
the fermented sugar-cane; they stirred the mixture round, and then
the vases were taken to the chiefs, who dipped in their small osier
goblets through the fissures of which the liquid part ran out, and
the solid part that remained at the bottom they drank with ecstatic
sensuality. I felt quite sick at this scene so entirely new to me.
After the chieftains’ turn came the turn of the champions. The vases
were presented to them and each one sipped with delight this frightful
drink, to the noise of wild songs. There was really something infernal
in this sacrifice to victory.
Public-domain text, read in full here on John Shaqi.
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