Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
“Whilst the rich squaws rode, the poor followed their pack-horses on
foot, eyeing the more fortunate as the mercer’s wife regards what she
terms the carriage lady. The women’s dress not a little resembles
their lords’--the unaccustomed eye often hesitates between the sexes.
In the fair, however, the waistcoat is absent, the wide-sleeved skirt
extends below the knees, and the leggings are of somewhat different
cut; all wore coarse shawls, or white, blue, or scarlet cloth-blankets
around their bodies. Upon the upper platte, we afterwards saw them
dressed in cotton gowns after a semi-civilized fashion, and with bowie
knives by their sides. The grandmothers were fearful to look upon;
horrid excrescences of nature, teaching proud man a lesson of humility.
The middle aged matrons were homely bodies, broad and squat like the
African dame after she has become _mère de famille_; their hands
and feet are notably larger from work than those of the men, and the
burdens upon their back caused them to stoop painfully. The young
squaws--pity it is that all our household Indian words, papoose for
instance, tomahawk, wigwam, and powwow, should have been naturalised
out of the Abenaki and other harsh dialects of New England--deserved a
more euphonious appellation. The belle savage of the party had large
and languishing eyes and teeth that glittered, with sleek long black
hair like the ears of a Blenheim spaniel, justifying a natural instinct
to stroke or pat it, drawn straight over a low broad quadroon-like
brow. Her figure had none of the fragility which distinguishes the
higher race, who are apparently too delicate for human nature’s daily
food. Her ears and neck were laden with tinsel ornaments, brass wire
rings adorned her wrists and fine arms, a bead-work sack encircled her
waist, and scarlet leggings fringed and tasselled, ended in equally
costly mocassins. When addressed by the driver in some terms to me
unintelligible, she replied with a soft clear laugh--the principal
charm of the Indian, as of the smooth-throated African woman--at the
same time showing him the palm of her right hand as though it had been
a looking-glass. The gesture I afterwards learned simply conveys a
refusal. The maidens of the tribe, or those under six, were charming
little creatures with the wildest and most piquant expression, and the
prettiest doll-like features imaginable; the young coquettes already
conferred their smiles as if they had been of any earthly value. The
boys had black beady eyes like snakes, and the wide mouths of young
caymans. Their only dress when they were not in birthday suit was the
Indian laguti. None of the braves carried scalps, finger-bones, or
notches on the lance, which serve like certain marks on saw-handled
pistols further east, nor had any man lost a limb. They followed us for
many a mile, peering into the hinder part of our travelling wigwam, and
ejaculating “How, How,” the normal salutation.”
Public-domain text, read in full here on John Shaqi.
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