Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
If, however, the chiefs of the district were determined to resist, they
prepared accordingly. The boundary which separated one district from
another was the usual battle field, hence the villages next to that
spot on either side were occupied at once by the troops. The women and
children, the sick and the aged, were cleared off to some fortified
place in the bush, or removed to some other district which was either
neutral or could be depended upon as an ally. Moveable property was
either buried or taken off with the women and children. The wives
of the chiefs and principal men, generally followed their husbands
wherever they might be encamped, to be ready to nurse them if sick
or wounded. A heroine would even follow close upon the heels of her
husband in actual conflict, carrying his club or some other part of his
armour; it was common for chiefs to take with them a present of fine
mats when they went to another district to solicit help in war, but
there was no standing army or regularly paid soldiers anywhere.
[Illustration: Polynesian Weapons.]
When the chiefs decided on war, every man and boy under their
jurisdiction old enough to handle a club, had to take his place as a
soldier, or risk the loss of his lands and property and banishment from
the place. In each district there was a certain village or cluster of
villages known as the advance troops. It was their province to take
the lead and in battle their loss was double the number of that of any
other village. Still they boasted of their right to lead, and would
on no account give it up to others, and talked in the current strain
of other parts of the world, about the glory of dying in battle. In a
time of peace the people of these villages had special marks of respect
shown to them, such as the largest share of food at public feasts,
flattery, etc. While war was going on the chiefs and heads of families
united in some central spot, and whatever they decided on, either for
attack or defence, the young men endeavoured implicitly to carry out.
Their weapons were of old, clubs, spears, and slings; subsequently,
as iron was introduced, they got hatchets, and with these they made
their most deadly weapon, viz., a sharp tomahawk with a handle the
length of a walking stick. After that again, they had the civilized
additions of swords, pistols, guns, and bayonets. Around the village
where the war party assembled, they threw a rough stockade, formed by
any kind of sticks or trees cut into eight feet lengths and put close
to each other upright, with their ends buried two feet in the ground.
The hostile parties might be each fortified in this way, not more
than a mile from each other, and now and then venture out to fight in
the intervening space, or to take each other by surprise at weak or
unguarded points. In their war canoes they had some distinguishing
badge of their district hoisted on a pole, a bird it might be, or a
dog, or a bunch of leaves. And for the bush-ranging land forces, they
Public-domain text, read in full here on John Shaqi.
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