Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
“He was a man of rank, and wore on his head the usual badge of dignity.
He was brought to head-quarters. His arm bore no shield, nor his hand a
spear; he had been divested of these, which had been his glory. He was
brought into the presence of the king and his chief council, charged
with a crime for which it was in vain to expect pardon, even at the
hands of a more humane government. He bowed his fine elastic figure
and kneeled before the judge. The case was investigated silently,
which gave solemnity to the scene. Not a whisper was heard among the
listening audience, and the voices of the council were only audible
to each other and the nearest spectators. The prisoner, though on his
knees, had something dignified and noble in his mien. Not a muscle of
his countenance moved, but his bright black eyes indicated a feeling
of intense interest, which the moving balance between life and death
only could produce. The case required little investigation; the charges
were clearly substantiated, and the culprit pleaded ‘Guilty.’ But alas!
he knew it was at a bar where none ever heard the heart-reviving sound
of pardon, even for offences small compared with his. A pause ensued,
during which the silence of death pervaded the assembly. At length the
monarch spoke, and addressing the prisoner, said: ‘You are a dead man;
but I shall do to-day what I never did before; I spare your life for
the sake of my friend and father,’ pointing to the spot where I stood.
‘I know his spirit weeps at the shedding of blood; for his sake I spare
your life. He has travelled from a far country to see me, and he has
made my heart white; but he tells me that to take away life is an awful
thing, and never can be undone again. He has pleaded with me not to go
to war, nor destroy life. I wish him when he returns to his own home
again to return with a heart as white as he has made mine. I spare you
for his sake, for I love him, and he has saved the lives of my people.
But,’ continued the king, ‘you must no more associate with the nobles
of the land, nor enter the towns of the princes of the people, nor ever
again mingle in the dance of the mighty. Go to the poor of the field,
and let your companions be the inhabitants of the desert.’ The sentence
passed, the pardoned man was expected to bow in grateful adoration
to him whom he was wont to look upon and exalt in songs applicable
only to one to whom belongs universal sway and the destinies of man.
But no; holding his hands clasped on his bosom he replied: ‘O king,
afflict not my heart! I have merited thy displeasure; let me be slain
like a warrior; I cannot live with the poor.’ And, raising his hand to
the ring he wore on his brow, he continued, ‘How can I live among the
dogs of the king and disgrace these badges of honour which I won among
the spears and shields of the mighty? No, I cannot live. Let me die,
O Pezoolu!’ His request was granted, and his hands tied direct over
his head. How my exertions to save his life were vain.
Public-domain text, read in full here on John Shaqi.
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