Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
“As soon as we land some of the men cut a little grass for my bed,
while my servant Mashauana plants the poles of the little tent. These
are used by day for carrying burdens, for the Barotse fashion is
exactly like that of the natives of India, only the burden is fastened
near the ends of the pole, and not suspended by long cords. The bed
is made and boxes ranged on each side of it, and then the tent is
pitched over all. Four or five feet in front of my tent, is placed the
principal or “kotla” fire, the wood for which must be collected by the
man who occupies the post of herald, and takes as his perquisite the
heads of all the oxen slaughtered and of all the game too. Each person
knows the station he is to occupy, both in eating and sleeping, as long
as the journey lasts. But Mashauana my head boatman makes his bed at
the door of the tent as soon as I retire. The rest, divided into small
companies according to their tribes, make sheds all round the fire,
leaving a horse-shoe shaped space in front sufficient for the cattle to
stand in. The fire gives confidence to the oxen, so the men are always
careful to keep them in sight of it; the sheds are formed by planting
two stout forked poles in an inclined direction, and placing another
over these in a horizontal position. A number of branches are then
stuck in the ground in the direction to which the poles are inclined,
the twigs drawn down to the horizontal pole and tied with strips of
bark. Long grass is then laid over the branches in sufficient quantity
to draw off the rain, and we have sheds open to the fire in front
but secure from beasts behind. In less than an hour we were usually
all under cover. We never lacked abundance of grass during the whole
journey. It is a picturesque sight at night when the clear bright moon
of these climates glances on the sleeping forms around, to look out
upon the attitudes of profound repose both men and beasts assume. There
being no danger from wild animals in such a night the fires are allowed
almost to go out, and as there is no fear of hungry dogs coming over
sleepers and devouring the food, or quietly eating up the poor fellows’
blankets, which at best were but greasy skins, which sometimes happened
in the villages, the picture was one of perfect peace.
“The cooking is usually done in the natives’ own style, and as they
carefully wash the dishes, pots, and the hands before handling food,
it is by no means despicable. Sometimes alterations are made at my
suggestion, and they believe that they can cook in thorough white man’s
fashion. The cook always comes in for something left in the pot, so all
are eager to obtain the office.
Public-domain text, read in full here on John Shaqi.
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