Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
[Illustration: The True Word expounded to a Potentate of Western
Africa.]
PART XI.
RELIGIOUS RITES AND SUPERSTITIONS.
CHAPTER XXVI.
The mysterious “still small voice”--Samoan mythology--The
man who pushed the Heavens up--The child of the Sun--A
Figian version of the “Flood”--The Paradise of the
Figian--Lying Ghosts--Singular case of abduction--The
disobedient Naiogabui--All fair in love and war--The fate
of poor Rokoua--The Samoan hades--Miscellaneous gods of the
Samoans--A god for every village--The cup of truth--Mourning
the destruction of a god’s image--The most fashionable god
in Polynesia--Families marked for human sacrifice--“Tapu”
or “tabu”--Its antiquity and wide-spread influence--Muzzled
pigs and blindfolded chickens--Ceremony of releasing the
porkers--Tremendous feast of baked pig--The tapu in New
Zealand--A terrible tinder box--The sacred pole and the
missionaries--The chief’s backbone--The Pakeka and the iron
pot--One of the best uses of tapu--Its general advantages
and disadvantages--Tapu among the Samoans--Witchcraft in New
Zealand--Visit of a European to a “retired” witch--The religion
of the Dayak--“Tapa,” “Tenahi,” “Iang,” and “Jirong”--Warriors’
ghosts--Religious rites and superstitions of the Sea Dayaks--The
great god Singallong Burong--Belief in dreams among the Sea
Dayaks--Story of the stone bull--Of the painted dog.
Religion, as signifying reverence of God and a belief in future rewards
and punishments, may be said to have no existence among people who
are absolutely savage. Belief in life hereafter is incompatible with
non-belief in the existence of the soul, and difficult indeed would it
be to show a thorough barbarian who did not repudiate that grand and
awful trust. He is too much afraid of the mysterious thing to confess
to being its custodian. Undoubtedly he is quite conscious of a power
within him immensely superior to that which gives motion to his arms
and legs, and invites him to eat when he is hungry. He “has ears and
hears,” and “the still small voice” that speaks all languages and fits
its admonitions to the meanest understanding bears the savage no less
than the citizen company all the day long, noting all his acts and
whispering its approvals and its censures of them; and when the savage
reclines at night on his mat of rushes, the still small voice is still
vigilant, and reveals for his secret contemplation such vivid pictures
of the day’s misdoing, that his hands ache with so fervently clasping
his wooden greegree, and he is rocked to sleep and horrid dreams with
trembling and quaking fear.
Public-domain text, read in full here on John Shaqi.
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