which was strictly forbidden the mortals below, and how they were punished by the introduction of disease and death, which before they knew not;--all this and much more of the same nature, is a subject of more than ordinary interest to the contemplative mind. Their first intercourse with Europeans was in 1609, when they, as well as many of the other tribes belonging to the Algonquin stock, met Champlain, the adventurous French trader. They were described by him as the most polished in manners of the northern tribes; but depended for subsistence entirely on the chase, disdaining altogether the more effeminate occupation of the cultivation of the soil. From that time they eagerly sought and very soon obtained the friendship of the French. The more so that their ancient and inveterate foes, the Iroquois, were extremely jealous of the intrusive white men. With the help of the French they gained many bloody and decisive battles over the Iroquois, and considerably extended their territories. The history of the nation from this time is not very interesting. From the ravages of war and disease the tribe, as may be perceived from a comparison with many others, has escaped with more than ordinary success; partly owing to the simplicity and general intelligence of the tribe in guarding against these evils. Their religion is very simple, the fundamental points of which are nearly the same as all the North American Indians. They believe in one Ruler or Great Spirit--He-sha-mon-e-doo, “Benevolent Spirit,” or He-ehe-mon-edoo, ”“Great Spirit.” This spirit is over the universe at the same time, but under different names, as the “God of man,” the “God of fish,” and many others. It is supposed by many travellers that sun-worship was a part of their mythology, from the extreme respect which they were observed to pay to that luminary. But we find the reason of this supposed homage is, that the Indian regards the sun as the wigwam of the Great Spirit, and is naturally an object of great veneration. In this particular, perhaps, they are not greater idolaters than civilized people, who have every advantage that art and nature can bestow. The Indian, because the sun doesn’t shine to-day, won’t transfer his adoration to the moon to-morrow; and in this respect at least is superior to many a wise and educated “pale face.” In addition to the good spirit they have a bad spirit, whom, however, they believe to be inferior to the good spirit. He is supposed to have the power of inflicting all manner of evils, and, moreover, to take a delight in doing so. This spirit was sent to them as a punishment for their original disobediences. They have, besides these, spirits innumerable. In their idea every little flower of the field, every beast of the land, and every fish in the water, possesses one.