Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
“It only remains to add respecting the disciples of Æsculapius, that if
the patient recovers, their fame is blazed abroad, and they receive in
horses, meat, blankets, etc., a fee much higher in proportion to the
wealth of any of the parties than was ever given to Sir Astley Cooper,
or Sir Henry Halford. If the patient dies, the doctor is considered
“bad medicine,” and generally leaves the profession for a year or two,
during which time he pursues the ordinary avocations of stealing,
hunting, or fighting, until his ill name is forgotten or some fortunate
incident has obtained for him a whitewashed reputation.
“I learned that in a hunt a good many Indians had been bruised or
wounded, and several horses killed. Among those who were hurt was
a chief of some distinction; he had a few ribs and one of his arms
broken. The setting of this last, together with the completion of
his wound-dressing, was to be accompanied with much ceremony, so I
determined to be a spectator. I went accordingly to his lodge where
a great crowd was already assembled and with some difficulty made
my way through to the inner circle. Not being quite sure that I was
permitted to see these mysteries, and being fully aware of the danger
of breaking even unintentionally any of their medicine rules, I kept
myself as quiet and unobserved as possible. Before the lodge, and in
the centre of the semi-circle, sat or rather reclined the wounded man,
supported by one or two packs of skins. On each side of him were a row
of his kindred; the elder warriors occupied the front, the younger the
second places, and behind them, close to the lodge, the boys, squaws,
etc. A profound silence was observed, and when all the medicine men
and relatives had arrived and taken their seats, a great medicine pipe
was brought and passed round with the usual ceremonial observance of
a certain number of whiffs to the earth, the buffalo-spirit, and the
Great Spirit. The pipe was not handed to the wounded man, probably
because he was supposed to be for the time under the influence of a bad
spirit, and therefore not entitled to the privileges of the medicine.
When this smoking ceremony was concluded, three or four of the doctors
or conjurors and a few of the great medicine-men assembled round him;
the former proceeded to feel his side and apply some remedy to it,
while one of them set the arm, and bound it very strongly round with
leather thongs. During this operation the medicine-men stooped over
him and went through sundry mummeries which I could not accurately
distinguish.
Public-domain text, read in full here on John Shaqi.
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