Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"My two great opponents, Sir John Adamley and Mr. Parvener, are to meet
me this evening, and I am come to ask you and Mr. Acres to walk back
with me to Droneworth, so that I may have the benefit of your support.
You see these two gentlemen had pews in the nave of our church, lined,
cushioned, and carpeted in dazzling crimson; each pew was as large as a
good-sized room, and the two occupied nearly half the nave. Mr. Parvener
was generally at church once on a Sunday, and then he sat not only in
luxurious ease, but also in solitary dignity. Sir John never came to
church, as there was some old feud respecting the right owner of his
pew; but the door was always locked, and a canvas cover was stretched
over the top. These precautions, however, failed to keep out an
occasional intruder, and at last the door was securely _nailed up_[99].
The worst of it was, that all this time there was not a seat in the
church which a poor man could occupy with any chance of either seeing or
hearing the ministering Priest. Now people talk about _proper_
distinctions in church between the high and the low, and we sometimes
hear much about old ancestral pews. Believe me, it's all nonsense, my
dear sir; the distinction is _solely between riches and poverty_. If a
man has plenty of money, he may (or rather, till lately he might)
secure the biggest pew in England; and if he has not money, though he
be entitled to quarter the royal arms on his escutcheon, he will get no
pew at all. Mr. Parvener is an exact instance of this. But a few years
since he was working for half-a-crown a day. No sooner did he become
wealthy than he obtained a large pew at our church, whilst its former
owner, whose fall had been as complete and rapid as was the rise of his
successor, was driven to a remote corner of the church allotted to
degraded poverty."
The walk to Droneworth was soon accomplished, but the Rector with his
two friends only reached the Parsonage a few moments before the arrival
of the two aggrieved parishioners. It was evident from the first
greeting that they had come in no friendly spirit. But few words passed
before Sir John came direct to the object of the interview.
"The purpose of our visit," said Sir John, "you are aware, is to protest
against the removal of our pews at church, and to declare our
determination to have them replaced if it is possible."
"But, gentlemen, you are aware that we have provided good accommodation
for you in the restored church," replied the Vicar.
"Good accommodation, sir!" exclaimed Sir John. "Why, you have given us
nothing but low wooden benches to sit upon; and, to add to the insult,
sir, there is not the semblance of a _door_; so that our devotions may
at any time be interrupted by the presence of an inferior. Why, sir, the
very labourers, who earn their half-crown a day, have seats in the
church just as good as ours!"
Public-domain text, read in full here on John Shaqi.
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