Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
_CHAPTER XVIII_
THE NAVE
"My brethren, have not the faith of our Lord Jesus Christ, the Lord of
Glory, with respect of persons."
S. James ii. 1.
"At length a generation more refined
Improved the simple plan....
And o'er the seat, with plenteous wadding stuff'd,
Induced a splendid cover, green and blue,
Yellow and red, of tapestry richly wrought,
And woven close, or needlework sublime."
COWPER.
Illustration: St. Mary's Church, Sherborne
THE NAVE
"Ah, Mr. Beeland, I'm so glad to see you!" said the Vicar, as, on
leaving the church, he met his neighbour the newly-appointed Vicar of
Droneworth. "I have been much grieved to hear of the sad opposition you
have had to encounter in restoring your fine old church; but this was
sure to be the case in a parish like yours, which has been so long
neglected; indeed it must be so, more or less, in every parish, so long
as there are people who honour themselves much more than they honour
God; and such, I suppose, there will be till the end of the world. You
may be sure, my friend, the woe of universal commendation[97] never yet
fell upon any _church restorer_."
"Never, certainly. But what makes our position often so difficult and so
painful is the fact that, whilst we are fully sensible of the rectitude
of our own course, we cannot help, to some extent, sympathizing in the
feelings of those who blame us. For instance, in almost every case of
church restoration it is necessary to disturb a large number of human
bones, and yet we can but sympathize in that feeling of respect for the
departed, which sometimes expresses itself in the most strenuous
opposition to any work involving this painful necessity. Then, you see,
there is the rooting up of long-cherished associations. We have a case
in point close at hand. There's the grand old church of Rainsborough
will be left in its miserable condition so long as the present Vicar
lives, and for no other reason than this:--ten years since he lost a
favourite daughter, and she had always been accustomed to sit in one
particular corner of their large pew." Now the Vicar fears (and no doubt
justly) that should the church be altered, the old pew with its fond
associations would be swept away--and so the church will never be
improved as long as he lives[98]. We must respect the old man's tender
love for the spot sacred to the memory of his dear child, yet we plainly
see it is all wrong that for the sake of the private feelings (however
praiseworthy) of any one person, God's house should remain in a state of
neglect, and the poor should be uncared for therein. This, however, is
an oft-told tale. But most of all, we have to contend against _wounded
pride_ in its most cherished strong-hold--alas!--the Church of God; and
the enemy is all the more fierce because it is prostrate.
Public-domain text, read in full here on John Shaqi.
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