SECTION XXXIII. And this for another reason yet. Although, as we have
said, it is impossible to cover the walls of a large building with
color, except on the condition of dividing the stone into plates, there
is always a certain appearance of meanness and niggardliness in the
procedure. It is necessary that the builder should justify himself from
this suspicion; and prove that it is not in mere economy or poverty, but
in the real impossibility of doing otherwise, that he has sheeted his
walls so thinly with the precious film. Now the shaft is exactly the
portion of the edifice in which it is fittest to recover his honor in
this respect. For if blocks of jasper or porphyry be inserted in the
walls, the spectator cannot tell their thickness, and cannot judge of
the costliness of the sacrifice. But the shaft he can measure with his
eye in an instant, and estimate the quantity of treasure both in the
mass of its existing substance, and in that which has been hewn away to
bring it into its perfect and symmetrical form. And thus the shafts of
all buildings of this kind are justly regarded as an expression of their
wealth, and a form of treasure, just as much as the jewels or gold in
the sacred vessels; they are, in fact, nothing else than large jewels,
[Footnote: "Quivi presso si vedi una colonna di tanta bellezza e finezza
che e riputato _piutosto gioia che pietra_,"--Sansovino, of the
verd-antique pillar in San Jacomo dell' Orio. A remarkable piece of
natural history and moral philosophy, connected with this subject, will
be found in the second chapter of our third volume, quoted from the work
of a Florentine architect of the fifteenth century.] the block of
precious serpentine or jasper being valued according to its size and
brilliancy of color, like a large emerald or ruby; only the bulk
required to bestow value on the one is to be measured in feet and tons,
and on the other in lines and carats. The shafts must therefore be,
without exception, of one block in all buildings of this kind; for the
attempt in any place to incrust or joint them would be a deception like
that of introducing a false stone among jewellery (for a number of
joints of any precious stone are of course not equal in value to a
single piece of equal weight), and would put an end at once to the
spectator's confidence in the expression of wealth in any portion of the
structure, or of the spirit of sacrifice in those who raised it.
Public-domain text, read in full here on John Shaqi.
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