richly, and with a somewhat graver temper in the subjects of the carving. Even this last difference is not always clearly discernible: all manner of ribaldry occurs in the details of the ecclesiastical buildings of the North, and at the time when the best of them were built, every man's house was a kind of temple; a figure of the Madonna, or of Christ, almost always occupied a niche over the principal door, and the Old Testament histories were curiously interpolated amidst the grotesques of the brackets and the gables. SECTION LV. And the reader will now perceive that the question respecting fitness of church decoration rests in reality on totally different grounds from those commonly made foundations of argument. So long as our streets are walled with barren brick, and our eyes rest continually, in our daily life, on objects utterly ugly, or of inconsistent and meaningless design, it may be a doubtful question whether the faculties of eye and mind which are capable of perceiving beauty, having been left without food during the whole of our active life, should be suddenly feasted upon entering a place of worship; and color, and music, and sculpture should delight the senses, and stir the curiosity of men unaccustomed to such appeal, at the moment when they are required to compose themselves for acts of devotion;--this, I say, may be a doubtful question: but it cannot be a question at all, that if once familiarized with beautiful form and color, and accustomed to see in whatever human hands have executed for us, even for the lowest services, evidence of noble thought and admirable skill, we shall desire to see this evidence also in whatever is built or labored for the house of prayer; that the absence of the accustomed loveliness would disturb instead of assisting devotion; and that we should feel it as vain to ask whether, with our own house full of goodly craftsmanship, we should worship God in a house destitute of it, as to ask whether a pilgrim whose day's journey had led him through fair woods and by sweet waters, must at evening turn aside into some barren place to pray.