Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and NotesChadwick, Nora K. (Nora Kershaw)
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Stories and Ballads of the Far Past: Translated from the Norse (Icelandic and Faroese) with Introductions and Notes
Chadwick, Nora K. (Nora Kershaw)
Folk songs, Scandinavian; Old Norse literature -- Translations into English; Sagas
1. _Offue he dwelt in Uthiss-kier_, so MS. A. MS. B has "_Alff ...
Odderskier_." MS. C. has "_Ulff ... Oderskier_." MS. D has "_Alff ...
OdderskiÊr_." Axel Olrik, however, in the version which he prints in
_Danske Folkeviser i Udvalg_, p. 105 f. has "Alf ... OdderskÊr." He
explains (Introduction, p. 78) Alf to be 'a combination of Arngrim the
father of the berserks and Hjalmar's foster-brother ÷rvarodd.'
7. _Gold shone on his hand._ The phrase is not quite clear. It may
possibly refer to some personal ornament, but in view of the following
line, would seem more probably to indicate that Angelfyr offered money
to the King of Upsala.
11. _He is half a troll_, So A, which is in accordance with Angelfyr's
ancestry as told in the _Saga of Hervˆr and Heithrek_, ch. I. B and
D, however, like the Faroese, have 'He is so vile a troll.' A gives
little sense, considering the second half of the verse, and the whole
becomes a meaningless formula in all the versions in which Angantyr
and Hjalmar are described as brothers.
18. _Whom he himself will have._ Possibly _han_, 'he,' is a misprint
for _hÛn_, 'she,' which is what we should expect. Cf. the _Saga of
Hervˆr and Heithrek_, ch. 3. One hardly expects a cynical touch like
this in an authentic ballad. But the whole of the latter part of B may
be a later version than the original.
THE FAROESE BALLAD OF ARNGRIM'S SONS
_Refrain._ I have adopted the refrain given in Hammershaimb's version
of the Ballad, taken down on Sand¯ in 1848 and published in the
_Antiq. TÌdss._, 1849-1851, rather than Svabo's version which he
afterwards adopted, but which is very obscure and possibly corrupt.
2. _Bjarnaland_, so sing the Faroese according to both Svabo and
Hammershaimb. By _Bjarnaland_ they mean Norway. Contrast, however,
the _Saga of Hervˆr and Heithrek_, ch. 2, where we are distinctly told
that Angantyr's mother was Eyfura who had been carried off by Arngrim
from _Bjarmaland_ (i.e. the land of the Perms) where her father was
king. See also the note on this passage. The Faroese have no doubt
confused the unfamiliar name with one more familiar to themselves.
3. _Beneath oak trees live they_--a common ballad formula with no real
significance. It is interesting, however, as a touch indicating the
literary origin of this and other stories told in the Faroese ballads.
As has been remarked (see p. 247 above) there are no trees on the
Faroes. On the other hand farm houses in Scandinavian lands stand
frequently beneath the shadow of a large oak. For a discussion of this
subject, see Chadwick, _Cult of Othin_ (Cambridge, 1899), p. 72 ff.
Compare the Scottish Ballad of _Rose the Red and White Lily_, v. 38:
Then out and spak' the King again,
Says, "Bonny boy, tell to me
Who lives into yon bigly bow'r,
Stands by yon green oak-tree?"
4. _Arngrim and the Earl's lady_, etc. So Svabo. In Hammershaimb's
version (_Antiq. TÌdss._ 1849-1851) she is described as the daughter
of Angantyr.
Public-domain text, read in full here on John Shaqi.
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