The _Ballad of Nornagest_ was published for the first time by Lyngbye in 1822 in _FÊrˆiske KvÊder om Sigurd Fofnersbane_ etc. In his visit to the Faroes in 1847-8, Hammershaimb took down the ballad from oral recitation at Sumb¯. He afterwards collated his version carefully with those of Svabo, Schr¯ter and Lyngbye, and published the result in _FÊrˆiske KvÊder_, Vol. I, Copenhagen, 1851. This is the version of the ballad translated below. Lyngbye points out that Nornagest has become a well-known character in modern Faroese legend. We certainly note his popularity in the ballads, which is no doubt due to his association with Sigurth in the original story. In some ballads he appears as a companion in arms of the latter and even as a great warrior himself. He it is who rides with Sigurth and Virgar to meet the giant in Holmgarth (cf. _RÌsin Ì Holmgarum_, v. 33), and in _Ragnarlikkja_ (cf. v. 39 ff.) "the fierce Nornagest" sails with Sigurth, Brand, and Virgar to slay the King of Girtland; and so too in other stories. It will be observed that the framework of the story differs considerably from that of the Saga, notably in the opening and closing scenes. The beginning of another story, dealing likewise with an old man, has been substituted for the original opening. The mention of the boat in verse 40 is perhaps reminiscent of some folk-tale; and the story of the leaden casket containing the soul of Nornagest which was sunk in the lake is an interesting instance of the external soul. I have no doubt that it is a reference to some folk-tale, but have not yet been able to identify it. Among many primitive peoples, who can hardly grasp abstract ideas, the life or soul of a man is regarded as a concrete thing which can be laid aside, and which, so long as it remains unharmed, will secure for him immortality. There is, for example, a Hindoo story of a princess whose soul was believed to be in her necklace.--One day an astrologer said to her parents: "This is no common child; the necklace of gold about her neck contains your daughter's soul; let it therefore be guarded with the utmost care; for if it were taken off and worn by another person, she would die[1]." Many similar folk-tales are known from Icelandic and Danish sources as well as from many parts of Europe and Asia. The air to which the following ballad is sung will be found on pp. 117, 118 of Thuren's _Folkesangen paa FÊr¯erne_. [Footnote 1: For many interesting parallels, cf. Frazer, _Golden Bough_ (London, 1911-1915), "Balder the Beautiful," ch. II.] _Nornagests Rima_ Taken down by A. P. BERGGEEN. [Illustration: Music] [Lyric: EÌtt er fr¯i um | Nor-na gest, | Lat tÊr r·-a | ra-ger Ì | van-da. | Ti likum gÛum | gekk hann nÊst. | Ox-ar tolv voru | leid-dir · torg, | og so fram · | fri-u borg. | Gra-ni bar | gul-li af |hei-i. ||] THE FAROESE BALLAD OF NORNAGEST