"Lies!" retorts Reb Elyeh, much hurt, "is that so? Lies? According to you, other things are lies as well." I interfere and ask what the story may be. "You've heard of the Tsaddik of Vorke of blessed memory?" begins Reb Elyeh. Of course! "Naturally, _Kind und Keit_[78] knew of him. And you will have heard that there came to him not only the pious men of the nations of the world, but even 'German' Jews, even Lithuanians, knowing fellows that they are. May I have as much money as I have seen Lithuanians at his house! There is even a story about a discussion a Lithuanian had with him. A Lithuanian must always be showing off his acumen! He asks a question about the Tossafot on _Vows_. The Rebbe, of blessed memory, explains a bit of the Mishnah to him upside down. "'Well, I never, Rebbe!' exclaims the Lithuanian, 'why, the Tossafot on _New Year_ dealing with the same subject says exactly the opposite of your words.' Well, what do you say to that? It was a miracle the Rebbe did not seize and strangle him on the spot. But that is not what I was driving at. The 'Vorker' treated the Almighty like a good comrade. "'Lord of the world (and he sat down in the middle of the room)! Would it not have been enough to torment the Jews with persecutions? Now one cannot even sit and study in peace.' "Someone, it would appear, answered him from 'up there.' "'So,' he said, 'that is another thing altogether! I give in; good pay puts everything straight. But, Lord of the world! a little of it here as well!' "Again one could see in his face that he heard a response, and he answered: "'Well, if not--not! You are solvent, we will wait!' "But that is not what I was after. His chief concern was whatever was connected with circumcision. In the matter of circumcision he was steel and iron. In that he would take no denial from the Powers above. And, indeed, they waited for his word up there! Scarce had he given a sign, when the thing he wanted was done and established. He said, that before going to a circumcision, when he merely began to think of the Mohel-knife, the quality of _Fear_[79] straightway diffused itself through his being, and then there could be no doubt all would go as he wanted, for 'the will of those who _fear_ Him He executeth.' "He was very sorry that people had become aware of this peculiarity of his. He knew that on this account he would not perform the ceremony here much longer, that he would be called to join the Heavenly Academy. His relations to the upper world having become known, the very stability of the world was endangered. It ought to have remained a secret. "Well, people had become aware of it. I, too. And even sooner than others, because the treasurer, Mösheh, was my first wife's brother-in-law, and he it was who let out the secret. For this he was deprived of his place for half a year, but his distress was so great, the Rebbe had compassion on him, and restored him to his office. But that doesn't belong to the story either.