Stories for the Young; Or, Cheap Repository Tracts: Entertaining, Moral, and Religious. Vol. VI.More, Hannah
Religion
Stories for the Young; Or, Cheap Repository Tracts: Entertaining, Moral, and Religious. Vol. VI.
More, Hannah
Christian life -- Juvenile fiction; Conduct of life -- Juvenile fiction
I mean here, however, to accommodate the parable to the purpose of
showing in what manner the gospel often addresses itself _to men in
different periods of life_, calling one at an early age, and one much
later, into the same vineyard of Christ. We are in no danger of
erring exactly as the Jews did, by raising objections to Christ's
calling the great body of the Gentile nations into his church. We may
be in great danger, however, of acting much in the same spirit with
the Jews, and if we do so, that spirit is most likely to show itself
in our objecting to extend the privileges of the gospel to some poor
outcasts or aged sinners among ourselves.
First, then, I will put the case of one who is brought to obey the
gospel _in the morning of life_, and is one of the youngest of the
laborers in our Lord's vineyard. He sets out well, as I will suppose,
and goes on well through all the following stages of life; even his
most early prayers are not a mere matter of form, but they spring out
of a persuasion already rising up in his mind, that he is entirely
dependent on God, and needs the help of his Holy Spirit. It pleases
God, in answer to his infant prayers, to strengthen this child against
his early temptations, so that he does as Christ commands, and not as
wicked children may require or expect of him. Such a child as this
will also be diligent in learning his lessons, and improving his time;
for he will be like the laboring men in the vineyard, spoken of in
the parable, and not like the idle ones in the market-place.
Now what a vast quantity of good may such a person be the means of
doing in the course of a long life on earth. First of all, he is a
blessing to his young connections and school-fellows, for he will
often reprove vice and irreligion in them, even though it should be
much against the modesty of his own natural inclinations. Then he
grows up to be a bold witness for God in the face of all the gay and
unthinking young men or women among whom he is thrown in early life.
Next, he proceeds to do good about the village or town where he is
settled. After this, perhaps, he marries, when his wife, and all
her connections, and his own offspring also, have the advantage of
observing him. They remark his humble, candid, pious, and affectionate
spirit, and his diligent and self-denying life, and they profit both
by his kind services and his example.
Public-domain text, read in full here on John Shaqi.
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