And now his heart relents, the tears of penitential sorrow begin to flow; the lion also is changed into a lamb, and the same person who before might have been compared to the woman in the gospel, "out of whom there went seven devils," or to "Saul breathing out threatenings and slaughter," may now be likened to the Magdalen weeping at the feet of Jesus, or to Paul trembling and astonished, and crying out, as he lay on the ground, "Lord, what wilt thou have me to do?" or to the same Paul, when it was afterwards said of him, "Behold, he prayeth." With trembling limbs, and with a body bowed down with age, behold then this repenting sinner walking to that public worship which he had so long neglected; with weak and failing eyes he opens the scripture; at the age of seventy he begins to inquire with childlike simplicity into the nature of the gospel, and knowing how short his time is, he makes haste to obey it. And now, perhaps his old companions deride him; for as he once sneered at others who were religious, and called them all hypocrites, so is he now sneered at, and called a hypocrite in his turn: he becomes the scoff of the drunkard and the merry jest of the profane, and they that "sit in the gate make songs of him." Now also the very sins of his youth, which had been scarcely mentioned before, are brought forward by his former favorites and friends as present evidence against him; his crimes are even aggravated, and are all blazed abroad; but it is one proof of his sincerity, that even these cutting reproaches do not shake him from his purpose, nor induce him to turn back to his old companions. No, they may laugh, they may smile at what they call his pretended sanctity, but in truth he is no hypocrite. "The tear That drops upon his Bible is sincere." He is disposed to doubt, indeed, for a time, his own sincerity; for his guilt is so great, and the blessings of the gospel, including as they do the gift of eternal life, appear so large in his eyes, that he cannot at once raise his hopes so high. His sincerity is proved, however, by his proceeding to repair, as far as he has opportunity, each evil that he has done; by his mourning over what he cannot cure, and by the determination of his mind, through the help of divine grace, to walk for the future in newness of life. In short, he feels that if his life were prolonged a thousand years, and youth and health were restored to him, he should choose to spend his strength and the utmost length of his days in the service of the same Master, and to be a laborer in the same vineyard. But here, methinks, some objector rises up, and says, "What then, shall this man be accepted of God, like him who has been moral and orderly all his days, or like the first person you mentioned?" We shall now answer this objection by proceeding with the parable.