First, being always careful of things that concerned the gods, he
proposed that all the temples should be duly restored and purified; that
the people of Caere should be admitted to the friendship of the Roman
people, because they had given shelter to the priests and the virgins
and the sacred things, and that games should be held in honour of
Jupiter of the Capitol as having delivered the city from the enemy. The
gold that had been taken from the Gauls, with that which had been
taken from the temples, no one knowing to whom or to what place it
appertained, was to be laid beneath the throne of Jupiter. To the
matrons public thanks were given, with this honour, that they should
be praised with funeral orations in like manner with men. Then he spake
about the counsel of departing to Veii, showing them many causes why
they should refuse it, and this above all others, that it was not lawful
to worship the gods of their country in any other place but only in
Rome. But that which prevailed with them more than all the speech of
Camillus was a word spoken by chance. While the Senate debated the
matter in the Hall of Hostilius, certain cohorts that were returning
from keeping the guards passed through the market-place, whereupon a
centurion cried out, "Standard-bearer, set up thy standard. We shall
best remain in this place." And when the Senate heard these words they
exclaimed with one voice, "We accept the omen;" and the multitude of the
people that stood around approved.
CHAPTER XV. ~~ THE STORY OF MANLIUS OF THE TWISTED CHAIN.
There dwelt in Rome a certain Lucius Manlius, of the kindred of that
Manlius that thrust down the Gauls from the Capitol, and men gave him
the surname of Imperious by reason of the haughtiness of his temper.
This Manlius was made dictator for this one purpose, that he might drive
a nail into the wall of the temple of Jupiter. For it had been a custom
in old time that whoever was chief magistrate at Rome should drive a
nail in this place on the fifteenth day of the month September, to the
end that the number of the year might thus be marked, there being in
those days but small use of letters and figures; and this nail was
driven into the wall that looks towards the temple of Minerva, because
Minerva is the goddess of numbers. But in the days of Manlius this
custom had been long since forgotten; and when it chanced that a
pestilence came upon the city and nothing else availed to stay it (for
besides other things stage players were brought from Etruria to make
a show that might appease the anger of the gods), certain old men
remembered that in former years such plagues had been stayed by the
appointing of a dictator to drive in a nail. This Manlius then was thus
appointed; but when he had done his office he conceived the purpose of
carrying on war against the Hernici, and would have levied an army but
that the tribunes of the Commons hindered him.
Public-domain text, read in full here on John Shaqi.
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