Stories from the olden time: Teacher's text book, course IV, part IBaldwin, Josephine L.
Religion
Stories from the olden time: Teacher's text book, course IV, part I
Baldwin, Josephine L.
Bible -- Study and teaching; Bible stories, English; Christian education of children
In the lesson story as given last week how much was taken directly from
the biblical narrative? How far do you think it legitimate to expand
the Bible story? Was the part not given in the Bible narrative true to
your conception of the times in which the story has its setting? Bible
stories sometimes need expansion to make them complete and interesting
to the children. It was not a necessity in last Sunday’s lesson, but
was chosen simply as a way of introducing the lesson story. In all our
story work it is not important that the story shall always be something
that has actually happened, but it must be something that, given certain
conditions, could and would be likely to happen. In expanding Bible
stories we must keep the facts not only true to life, but true to what we
know of the age to which they relate. There are many fictitious stories
that are true, that is, true to life and to the principles that underlie
all action. There are others that are both fictitious and false. Take,
for example, the so-called Sunday school stories of fifty years ago in
which the good boy was so abnormal and impossible that every normal boy
who read the book revolted from the type with a natural and healthy
hatred. All our illustrative stories must be true to life, and must
not present a moral so apparent as to cause the child to react from it
because of the sheer force of the impact.
The lesson for this week is intensely interesting both to us who are
older and to the children, but the points of deepest interest in each
case will be different. For us the mysterious Melchizedek, “who passes
over the stage a living king and priest,” and then is seen no more,
possesses much of charm and fascination. The difference between the Abram
who was enriched without protest in Egypt by a heathen king (Genesis
12:16), and the Abram who disdains to take so much as a shoe lace from
the king of Sodom (Genesis 14:23), is also of interest to us. But, of
course, in studying the lesson to present it to the children we must
put these things far in the background and get the story with its vivid
action and rapid movement so thoroughly into the mind and heart that it
can be told with as much feeling as would characterize the narration of
an event that happened yesterday.
LESSON PRESENTATION
Introduction
Public-domain text, read in full here on John Shaqi.
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