However, my own observations of what was going on about me were already opening my eyes. I had read, in the newspapers, of how the Denver Republicans won the elections by fraud--by ballot-box stuffing and what not--and I had followed one "Soapy" Smith on the streets, from precinct to precinct, with his gang of election thieves, and had seen them vote not once but five times openly. I had seen a young man, whom I knew, knocked down and arrested for "raising a disturbance" when he objected to "Soapy" Smith's proceeding; and the policeman who arrested him did it with a smile and a wink. When I came to Mr. Thompson to ask him how he, a Republican, could countenance such things, he assured me that much of what I had been reading and hearing of election frauds was a lie--the mere "whine" of the defeated party--and I saw that he believed what he said. I knew that he was an honest, upright man; and I was puzzled. What puzzled me still more was this: although the ministers in the churches and "prominent citizens" in all walks of life denounced the "election crooks" with the most laudable fervor, the election returns showed that the best people in the churches joined the worst people in the dives to vote the same ticket, and vote it "straight." And I was most of all puzzled to find that when the elections were over, the opposition newspaper ceased its scolding, the voice of ministerial denunciation died away, and the crimes of the election thieves were condoned and forgotten. I was puzzled. I saw the jungle of vice and party prejudice, but I did not yet see "the Cat." I saw its ears and its eyes there in the underbrush, but I did not know what they were. I thought they were connected with the Republican party.