Stories of Achievement, Volume III, Orators and Reformers
History
Stories of Achievement, Volume III, Orators and Reformers
Biography; Success
that I had built all my arguments on some misapprehension of the law.
Worse than that, I was unhappy at home. Poverty was fraying us all
out. If it was not exactly brutalizing us, it was warping us, breaking
our healths, and ruining our dispositions. My good mother--married out
of a beautiful Southern home where she had lived a life that (as I
remembered it) was all horseback rides and Negro servants--had started
out bravely in this debasing existence in a shanty, but it was wearing
her out. She was passing through a critical period of her life, and
she had no care, no comforts. I have often since been ashamed of
myself that I did not sympathize with her and understand her, but I was
too young to understand, and too miserable myself to sympathize. It
seemed to me that my life was not worth living--that every one had lost
faith in me--that I should never succeed in the law or anything
else--that I had no brains--that I should never do anything but scrub
floors and run messages. And after a day that had been more than
usually discouraging in the office and an evening of exasperated misery
at home, I got a revolver and some cartridges, locked myself in my
room, confronted myself desperately in the mirror, put the muzzle of
the loaded pistol to my temple, and pulled the trigger.
The hammer snapped sharply on the cartridge; a great wave of horror and
revulsion swept over me in a rush of blood to my head, and I dropped
the revolver on the floor and threw myself on my bed.
By some miracle the cartridge had not exploded; but the nervous shock
of that instant when I felt the trigger yield and the muzzle rap
against my forehead with the impact of the hammer--that shock was
almost as great as a very bullet in the brain. I realized my folly, my
weakness; and I went back to my life with something of a man's
determination to crush the circumstances that had almost crushed me.
Why do I tell that? Because there are so many people in the world who
believe that poverty is not sensitive, that the ill-fed, overworked boy
of the slums is as callous as he seems dull. Because so many people
believe that the weak and desperate boy can never be anything but a
weak and vicious man. Because I came out of that morbid period of
adolescence with a sympathy for children that helped to make possible
one of the first courts established in America for the protection as
well as the correction of children. Because I was never afterward as
afraid of anything as of my own weakness, my own cowardice--so that
when the agents of the Beast in the courts and in politics threatened
me with all the abominations of their rage if I did not commit moral
suicide for _them_, my fear of yielding to them was so great that I
attacked them more desperately than ever.
Public-domain text, read in full here on John Shaqi.
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