absolutely iniquitous to attribute any separate responsibility to the
people. Upon the khan rested the guilt,--upon the khan would descend the
imperial vengeance. This proposal was applauded for its generosity, but
was energetically opposed by Zebek-Dorchi. Were they to lose the whole
journey of two thousand miles? Was their misery to perish without fruit?
True it was that they had yet reached only the half-way house; but, in
that respect, the motives were evenly balanced for retreat or for
advance. Either way they would have pretty nearly the same distance to
traverse, but with this difference,--that, forwards, their route lay
through lands comparatively fertile; backwards, through a blasted
wilderness, rich only in memorial of their sorrow, and hideous to
Kalmuck eyes by the trophies of their calamity. Besides, though the
empress might accept an excuse for the past, would she the less forbear
to suspect for the future? The czarina's _pardon_ they might obtain; but
could they ever hope to recover her _confidence_? Doubtless there would
now be a standing presumption against them, an immortal ground of
jealousy; and a jealous government would be but another name for a harsh
one. Finally, whatever motives there ever had been for the revolt surely
remained unimpaired by anything that had occurred. In reality, the
revolt was, after all, no revolt, but (strictly speaking) a return to
their old allegiance; since, not above one hundred and fifty years ago
(namely, in the year 1616), their ancestors had revolted from the
Emperor of China. They had now tried both governments; and for them
China was the land of promise, and Russia the house of bondage.
Public-domain text, read in full here on John Shaqi.
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