such a case without running the risk of being apprehended. The crew of
M. Des Cartes arranged their measures with a view to evade any danger of
that sort. They observed that he was a stranger from a distance, without
acquaintance in the country, and that nobody would take any trouble to
inquire about him, in case he should never come to hand, _quand il
viendroit à manquer_.” Think, gentlemen, of these Friezland dogs
discussing a philosopher as if he were a puncheon of rum. “His temper,
they remarked, was very mild and patient; and, judging from the
gentleness of his deportment, and the courtesy with which he treated
themselves, that he could be nothing more than some green young man,
they concluded that they should have all the easier task in disposing of
his life. They made no scruple to discuss the whole matter in his
presence, as not supposing that he understood any other language than
that in which he conversed with his servant; and the amount of their
deliberation was--to murder him, then to throw him into the sea, and to
divide his spoils.”
Excuse my laughing, gentlemen, but the fact is, I always _do_ laugh when
I think of this case,--two things about it seem so droll. One is, the
horrid panic or “funk” (as the men of Eton call it) in which Des Cartes
must have found himself upon hearing this regular drama sketched for his
own death,--funeral,--succession and administration to his effects. But
another thing which seems to me still more funny about this affair is,
that if these Friezland hounds had been “game,” we should have no
Cartesian philosophy; and how we could have done without _that_,
considering the world of books it has produced, I leave to any
respectable trunk-maker to declare.
However, to go on; spite of his enormous funk, Des Cartes showed fight,
and by that means awed these Anti-Cartesian rascals. “Finding,” says M.
Baillet, “that the matter was no joke, M. Des Cartes leaped upon his
feet in a trice, assumed a stern countenance that these cravens had
never looked for, and, addressing them in their own language, threatened
to run them through on the spot if they dared to offer him any insult.”
Certainly, gentlemen, this would have been an honor far above the merits
of such inconsiderable rascals,--to be spitted like larks upon a
Cartesian sword; and therefore I am glad M. Des Cartes did not rob the
gallows by executing his threat, especially as he could not possibly
have brought his vessel to port, after he had murdered his crew; so that
he must have continued to cruise forever in the Zuyder Zee, and would
probably have been mistaken by sailors for the _Flying Dutchman_,
homeward bound. “The spirit which M. Des Cartes manifested,” says his
biographer, “had the effect of magic on these wretches. The suddenness
of their consternation struck their minds with a confusion which blinded
them to their advantage, and they conveyed him to his destination as
peaceably as he could desire.”
Public-domain text, read in full here on John Shaqi.
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