Among the stories of life in the backwoods, none are more affecting than
those of lost children. In the forests which hemmed in the homes and
fields of the settlers, the little ones often strayed away, or in their
bewilderment failed to find a path back to the cabin they had left among
the stumps of the clearing, or the leafless trunks of the deadening.
In 1804, two children, Lydia and Matilda Osborn, eleven and seven years
old, went to fetch the cows from their pasture a mile from their home in
Williamsburg, Clermont County. Lydia, the elder of the sisters, left
the younger in a certain spot while she tried to head off the wandering
cows. It is supposed that she failed, and came back to get Matilda. Then
it is supposed that, after searching for her, Lydia gave up in despair
and started homeward, but found that she no longer knew the way. In
the meantime the cows had left their pasture, and the younger girl had
followed the sound of their bells and got safely back to the village.
Night came, but no Lydia, and now the neighborhood turned out and helped
the hopeless father to search for the lost child. They carried torches,
and rang bells, and blew horns, and fired guns, so that she might see
and hear and come to them, and before them all, day and night, ran the
father calling, “Lydia, Lydia.” Five hundred men, a thousand men at
last, joined in the quest, and on the fifteenth morning, they found
in the heart of the woods a tiny hut, such as a child might build, of
sticks and moss, with a bed of leaves inside; a path which led from it
to a blackberry patch near by was beaten hard by the little feet of the
wanderer. The rough backwoodsmen broke into tears when the father came
up and at sight of the poor shelter called out, “Oh, Lydia, Lydia, my
dear child, are you yet alive?”
[Illustration: Lost in the woods 172]
They never found her. A mile or two from the hut they found her bonnet,
and a few miles further on an Indian camp. They could only guess that
the Indians had carried her away, and go back to their homes without
her. The father never gave up, but as long as he lived he searched for
her among the Indians. It was thought afterwards that the very means,
the lights and the noises, used to attract the child, might have
frightened her from her rescuers; for a strange craze would come upon
lost people after a time, and they would hide from those who were
looking for them. Others became hopelessly bewildered, and it is told of
a pioneer, Samuel Davy, who was lost near Galion, that he wandered about
till he reached a log cabin in a clearing. There he asked of the woman
at the door if she knew where Samuel Davy lived. She laughed and bade
him come in and see. Then he knew that it was his own wife speaking to
him from his own threshold.
Public-domain text, read in full here on John Shaqi.
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