Stories of Old Greece and RomeBaker, Emilie K. (Emilie Kip)
General
Stories of Old Greece and Rome
Baker, Emilie K. (Emilie Kip)
Mythology, Greek -- Juvenile literature; Mythology, Roman -- Juvenile literature
The hero's splendid career received a check, however, for in a quarrel
he killed his friend Iphitus, and the gods, angry at this unnecessary
bloodshed, compelled him to go once more into bondage. So for three
years Hercules served Omphale, queen of Lydia; and during this time
he lived very effeminately, wearing sometimes the dress of a woman
and spinning wool with the handmaidens of Omphale, while the queen
wore his lion's skin and wielded his renowned club. When his years of
servitude were over, he set out again on his wanderings; and during
one of his journeys he met the beautiful Deïaneira, daughter of Œneus
of Calydon and sister of Meleager, famous in the Calydonian hunt.
Hercules immediately sought the maiden's hand in marriage; but she
had another suitor, the river god Achelous, who had already obtained
her father's consent. Deïaneira, however, much preferred her new
lover, and begged him to free her from the betrothal with Achelous. So
Hercules challenged the river-god to a wrestling match, the conditions
of the contest being that he who won should have the maiden in
marriage. Achelous readily agreed to this way of settling their rival
pretensions, for he had no doubt as to the result of the wrestling.
The opponents were well matched as to strength, but the river-god had
one great advantage, for he could assume any form he pleased, and thus
bewilder any one who tried to grapple with him. Among his many changes,
he took the form of a serpent; but when Hercules grasped it by the neck
and was about to strangle it, Achelous became a bull and rushed at the
hero with lowered horns. Skillfully eluding this unexpected attack,
Hercules seized the bull by one horn and held on so firmly that when
the creature tried to wrench himself free the horn broke. This decided
the victory in favor of Hercules, and Achelous departed sullenly to
his bed in the river. The broken horn was appropriated by Fortuna, the
goddess of plenty, who filled it with her treasures, and adopted it
thenceforth as her symbol, calling it Cornucopia.
[Illustration: Fortuna]
Public-domain text, read in full here on John Shaqi.
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