Stories of Old Greece and RomeBaker, Emilie K. (Emilie Kip)
General
Stories of Old Greece and Rome
Baker, Emilie K. (Emilie Kip)
Mythology, Greek -- Juvenile literature; Mythology, Roman -- Juvenile literature
The underworld, over which Pluto reigned, was deep in the heart of the
earth; but there were several entrances to it, one being near Lake
Avernus, where the mist rising from the waters was so foul that no
bird could fly over it. The lake itself was in an extinct volcano near
Vesuvius. It was very deep, and was surrounded by high banks covered
with a thick forest. The first descent into Hades could be easily
accomplished (_facilis descensus Averno_, says the poet Virgil); but no
mortal was daring enough to venture far into the black depths, lest he
should never again see the light of day.
At the portals of Hades sits the fierce three-headed dog Cerberus, who
keeps all living things from entering the gate, and allows no spirit
that has once been admitted to pass out again. From here a long dark
pathway leads deeper into Hades, and is finally lost in the rivers that
flow around Pluto's throne. The waters of the river Cocytus are salt,
as they are made of the tears that stream forever from the eyes of
those unhappy souls who are condemned to labor in Tartarus--that part
of Hades that is the exclusive abode of the wicked. The Phlegethon
River, which is always on fire, separates Tartarus from the rest of
Hades, and wretched indeed is the soul that is forced to cross its
seething waters. On the banks of the Acheron, a black and turbid river,
stand the souls who come fresh from the sunlit earth; for all must pass
this river and be brought before the judgment-throne of Pluto. There is
no bridge over the murky stream, and the current is so swift that the
boldest swimmer would not trust himself to its treacherous waters. The
only way to cross is by the leaky, worm-eaten boat rowed by Charon, an
aged ferryman who has plied his oar ever since the day that the curse
of death first came upon the earth.
No spirit is allowed to enter the leaky craft until he has first paid
Charon the fee of a small coin called the obolus. (During the funeral
services, before the body is committed for burial, this coin is laid on
the tongue of the dead, that the soul may have no trouble in passing
to the throne of Pluto.) If any spirits cannot furnish the necessary
money, they are ruthlessly pushed aside by the mercenary boatman and
are required to wait a hundred years. At the end of this time Charon
grudgingly ferries them over the river free of charge. As the unstable
boat can hold but few, there is always an eager group of spirits on
the further bank, clamoring to be taken across the river; but Charon
is never in a hurry, and repulses, sometimes with his oar, the pitiful
crowd that waits his grim pleasure.
Public-domain text, read in full here on John Shaqi.
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