Stories of Old Greece and RomeBaker, Emilie K. (Emilie Kip)
General
Stories of Old Greece and Rome
Baker, Emilie K. (Emilie Kip)
Mythology, Greek -- Juvenile literature; Mythology, Roman -- Juvenile literature
Every dwelling was, therefore, in some sense, a temple of Vesta; but
there was also in each city a stately edifice where all the citizens
worshiped at her sacred fire, and were thus bound together in one
great family. In Rome, where the worship of Vesta was most celebrated,
a beautiful circular temple, dedicated to the goddess, stood in the
Forum. It was not necessary to place a statue of Vesta here, for the
eternal fire that glowed on her altar was her living symbol, and
through this she was worshiped. This fire was supposed to have been
brought to Italy by Æneas when he fled from burning Troy and carried
with him out of the city two valuable possessions, _i.e._ the fire of
Vesta and his own household gods--or Penates. When a colony was sent
out from any city, the emigrants took some of the fire from the temple
of Vesta in the mother town, and guarded it during their voyages, that
they might use its flames to light the fires that were to burn on the
hearths of the new homes. Each city cherished carefully the fire that
was sacred to Vesta, and never allowed it to burn out, for that was an
evil omen sure to presage disaster. If by any chance it was allowed
to become extinct, it was never relit from any ordinary fire, but was
kindled with a spark produced by friction, or by drawing fire from the
sun's rays through a glass.
The temple at Rome was the most famous of those dedicated to Vesta, for
here was the school of the Vestal Virgins whose duty it was to tend her
ever-living fire. As any neglect on their part might bring some public
calamity upon Rome, this altar was jealously guarded; and when, as it
sometimes happened, enemies threatened the city, the Vestals carried
the fire of Vesta down the Tiber and kept it in concealment until
the danger was over. Since so much depended on the watchfulness and
fidelity of the Vestals, the office of priestess to the temple was held
in high honor, and the maidens were chosen from the noblest families
of Rome. They entered the service at the very youthful age of six, and
spent thirty years in the temple. The first ten years were devoted to
learning their important duties; the next decade was the period for
filling the office of priestess, and performing all the solemn rites
that belonged to the worship of Vesta; the last ten years were given to
instructing the novices. When the thirty years of service were over,
the Vestals could continue in the temple, or leave it and marry if they
desired; but so holy were the Virgins thought to become through their
long residence in the temple, that it was held a sort of sacrilege for
any man to marry them. Therefore the priestesses usually died, as they
had lived, in the service of the goddess.
Public-domain text, read in full here on John Shaqi.
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