Stories of the Prophets (Before the Exile)Landman, Isaac
Religion
Stories of the Prophets (Before the Exile)
Landman, Isaac
Bible. Prophets
Therefore, when Jeremiah had fully recovered and had once more risen
to his feet, Pashhur arrested him and had him led to the upper Temple
gate, which is the gate of Benjamin. There he put him into the stocks
with his own hands.
That whole day and that whole night Jeremiah remained pilloried.
Hundreds of people passed him. Some, urged on by the priests and the
false prophets, mocked at him; some, pitying him from the depths of
their hearts, sympathized with him; some spat upon him.
Near the pillory, all that day and night, there hovered a gray-haired
Ethiopian who longed to speak a word of cheer and comfort to the
unfortunate prophet and to give him water to drink and food to eat,
but he dared not because of the guard that Pashhur had placed over him.
During all the terrible agony and shame, Jeremiah did not utter a loud
word of complaint or condemnation.
On the following morning Pashhur ordered Jeremiah to be brought to his
chamber. There twenty-one stripes were administered to him; and after
warning him never to enter Jerusalem again, Pashhur ordered him to
leave the city and be thankful he wasn't carried out of it a corpse.
Before going, however, Jeremiah turned on Pashhur and said to him:
"The Lord hath not called thy name Pashhur, but Magor
(Terror), for thus saith the Lord: 'Behold I am about to
make thee a terror to thyself and to all thy friends; and
they shall fall by the sword of your enemy before your very
eyes. But thee and all Judah will I give into the hands of
the King of Babylon, and he will carry them into captivity
and slay them with the sword.
"'Moreover, I will give all the riches of this city and all
its possessions and all the treasures of the king of Judah
into the hands of their enemies, and they shall carry them
away to Babylon; and thou and all that dwell in thy house
shall go into captivity, and thou shalt die at Babylon and
be buried there, together with all thy friends to whom thou
hast prophesied falsely.'"
Here, for the first time, Jeremiah spoke of Babylon as the source from
which all the evil impending over Judah was to come. For, one of the
Elders who had accompanied him to Tophet, the day before, had
whispered to him that Jehoiakim was preparing for a revolt from
Nebuchadrezzar.
The reason why such a dangerous idea had entered the mind of Jehoiakim
was that Nebuchadrezzar had received word, while yet at Riblah, that
his father, Nabopolassar, had died. Without delay, and before having
subdued the Palestinian states to his entire satisfaction, he marched
to Babylon to be crowned and to establish himself firmly upon his
throne.
Jehoiakim thought he saw an opportunity here to regain his
independence. Jeremiah knew how foolhardy and impossible this
undertaking would be. He so informed Pashhur, therefore, and received
a kick and a cuff for his pains, as a farewell from that worthy
officer upon leaving Jerusalem.
Public-domain text, read in full here on John Shaqi.
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