Stories of the Prophets (Before the Exile)Landman, Isaac
Religion
Stories of the Prophets (Before the Exile)
Landman, Isaac
Bible. Prophets
Soon after Jehoiakim came to the throne, word came from Egypt that
Jehoahaz had died. It was then that Jeremiah, who with Shaphan and
Hilkiah had quietly aided the king in his policy of reform, but had
retired to his home in Anathoth when these reforms began to bear
fruit, heard again the call to go out and prophesy to the people of
Judah. Danger was threatening from the throne and this danger brought
Jeremiah out of his seclusion, to the fore again.
CHAPTER VIII.
_The Shadow of a King._
Pharaoh Necho's ambitions were short-lived.
The child's-play conquest of Judah was not to be repeated in dealing
with the conquerors of Nineveh.
Nebuchadrezzar really had no thought of extending the sway of his
reborn Babylonia to Egypt; but he would not countenance for a moment
Necho's encroachment upon Assyrian territory.
In dividing up the Assyrian Empire, Cyaxerxes was perfectly satisfied
with the absolute independence of Media and such Assyrian possessions
as adjoined his country. The rest, to the west and south, including
ancient Syria and Judah, was apportioned to his son-in-law. There was
no quarrel about the division.
Syria and Judah being his, Nebuchadrezzar swore by all his gods that
Necho should be made to suffer for his audacity.
Necho encamped at Riblah, after the victory over Josiah. Riblah,
situated in the broad valley between the Lebanon and Hermon ranges,
was destined to be the scene of several tragedies in Judean history.
It was here that Necho awaited the outcome of the struggle at Nineveh.
He did not have long to wait. Nineveh gasped her last in the year 606.
Nebuchadrezzar left his father-in-law to complete the destruction of
the glory of Assyria, and, flushed with victory, marched at once
against the Egyptian invader.
Necho was prepared for this. He broke camp at Riblah and proceeded to
meet Nebuchadrezzar. The Babylonian and Egyptian armies faced each
other at Carchemish by the Euphrates, in 605; and the result once more
cast Judah into the political balance.
In the meantime, Jeremiah was forced back to his labors by the
conditions at Jerusalem. Necho knew what he wanted when he substituted
Jehoiakim for Jehoahaz on the throne of Judah. Jehoiakim was weak,
pliable, incapable of big things. Jeremiah knew that, too. Therefore,
he had to go to work again.
Jeremiah raised no false hopes, based on anything Jehoiakim would do
for himself or for Judah. Even while Josiah lived, the crown prince
showed the type of man he was. Instead of applying himself to the work
of succeeding to the throne, he spent his time in riotous pleasure,
and his father's money in lavish extravagance.
As crown prince, he built himself a sumptuous new palace. Unlike
Josiah, when the Temple was repaired, Jehoiakim did not pay fair
wages, and oppressed his artisans and mechanics. When he sat in
judgment, he did not judge righteously.
Public-domain text, read in full here on John Shaqi.
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