To Jeremiah's great surprise, Jehoiakim sent a secret embassy to Nebuchadrezzar vowing allegiance to Babylon. Jehoiakim's submission pleased Jeremiah. He saw in it a splendid opportunity for Judah. All that was needed now was to keep the people in the path of right. Their future, he felt, could be worked out well enough as long as the country was at peace, free from the ravages of war. But here Jeremiah was met by a new difficulty. Josiah's reformation, followed by his death and the quick changes in the country's political fortunes, had not worked out very satisfactorily. People began to doubt the wisdom of the whole proceeding. In the first place, some said that God was displeased at Josiah's overriding the traditional forms of worship. The opportunity for God to show that displeasure was at Megiddo, and, therefore, Josiah lost his life there. All the people, it was plain, had not yet arrived at the conception of God held by a Jeremiah or Josiah. Again, there were others who fell back into the old reasoning that the gods of the other nations were mightier than Judah's God, and, therefore, they fell back into the old idolatrous ways. They were merely awaiting the opportunity to worship the other gods publicly as some of them were already doing privately. Then, again, there were many who believed that the new Book of the Law and the new order of things prohibiting sacrifices in any place except the Temple in Jerusalem, did not permit of enough sacrificing to God, and, therefore, was He again visiting the land with the rod of Egypt and Babylonia. And, opposing all these, Jeremiah and his followers were positive in their hearts and souls that sacrifices were by no means the all-important feature of the worship of God, but, as Jeremiah had reminded the people on the day of the Great Passover, God asked them only to obey His voice and to live in accordance with the moral law that He had commanded them. "So shall ye be my people, and I will be your God; that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey." King Jehoiakim had no interest whatever in these differing religious opinions among the people. As long as he could pay his tribute to Nebuchadrezzar and live luxuriously and voluptuously in his newly built palace, he cared not further. Religiously and morally he permitted things to take their own course, as if morals and religion had no part to play in the strength and safety of his people and in their national welfare. Jeremiah was now convinced that it was his duty once more to take up the brave fight for God and His law. The opportunity came during the Feast of the Ingathering, in the year 604. Many thousands had come from all parts of the country to Jerusalem to celebrate the festival. All brought with them many heads of cattle and bags of grain and flour for the prescribed sacrifices.