"Here is the Temple--the Temple of the Lord," they exclaimed. "What was it built for, if not for sacrifices?" they wanted to know. "What other way is there for men to worship God than to bring their offerings to him?" Jeremiah replied that sacrifices were instituted by men, by the priesthood, not by God, and continued, making plain once for all his understanding of the way God wanted men to show their religion: "Thus saith the Lord of Hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, 'The Temple of the Lord! The Temple of the Lord! The Temple of the Lord! "'For, if you really amend your ways and your deeds, if ye faithfully execute justice between a man and his neighbor, if ye oppress not the resident alien, the fatherless and the widow, and shed not innocent blood in this place, and do not go after other gods to your hurt; then I will cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.'" Here was a very amazing accusation! What does he mean by saying that the people are trusting in "lying words?" Jeremiah insisted: "But now ye _are_ trusting in lying words that cannot profit." Then he hastened to explain fully and without reserve: "Will ye steal, murder and commit adultery; swear falsely and offer sacrifices to Baal, and go after other gods whom ye have not known, and then come and stand before Me in this House which is called after My name and say 'We are free to do all these abominations?' "Is this, My house, which is called by my name, a den of robbers in your eyes? "Behold: I, indeed, have seen it, saith the Lord." The crowds stood there, mouths agape. They had never heard anything so outspoken and fearless before. Several so-called prophets were prepared to go on with the argument, but a number of assistant priests, who were marshalling the people with their sacrificial offerings into the Temple in proper order and to their appointed places, put a halt to the debate. Word had come from the interior of the Temple that the chief priests were waiting for the sacrifices. The assistants wanted the people to move on. So it was arranged that, on the day following, Jeremiah should meet a chosen few of the Jerusalem prophets to discuss their differences of opinion publicly, in the Temple courts. Jeremiah's acceptance of this challenge nearly cost him his life. CHAPTER X. _A Narrow Escape._ The issue was squarely drawn. Either the Temple Prophets were the true spokesmen of the God of Judah and Jeremiah was an impostor, or Jeremiah spoke the truth that had been "cut off from their mouth" and the Temple Prophets were feeding the people on "lying words."