Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
The dogs which are attached to the sheepfolds were, as they are
now, the faithful servants of man, although, as has already been
related, they are not made the companions of man as is the case with
ourselves. Lean, gaunt, hungry, and treated with but scant kindness,
they are yet faithful guardians against the attack of enemies. They
do not, as do our sheepdogs, assist in driving the flocks, because
the Sheep are not driven, but led, but they are invaluable as
nocturnal sentries. Crouching together outside the fold, in little
knots of six or seven together, they detect the approach of wild
animals, and at the first sign of the wolf or the jackal they bark
out a defiance, and scare away the invaders. It is strange that the
old superstitious idea of their uncleanness should have held its
ground through so many tens of centuries; but, down to the present
day, the shepherd of Palestine, though making use of the dog as a
guardian of his flock, treats the animal with utter contempt, not to
say cruelty, beating and kicking the faithful creature on the least
provocation, and scarcely giving it sufficient food to keep it alive.
Sometimes the Sheep are brought up by hand at home. "House-lamb," as
we call it, is even now common, and the practice of house-feeding
peculiar in the old Scriptural times.
We have an allusion to this custom in the well-known parable of the
prophet Nathan: "The poor man had nothing, save one little ewe lamb,
which he had bought and nourished up: and it grew up together with
him, and with his children; it did eat of his own meat, and drank of
his own cup, and lay in his bosom, and was unto him as a daughter"
(2 Sam. xii. 3). A further, though less distinct, allusion is made
to this practice in Isaiah vii. 21: "It shall come to pass in that
day, that a man shall nourish a young cow, and two sheep."
How the Sheep thus brought up by hand were fattened may be
conjectured from the following passage in Mr. D. Urquhart's valuable
work on the Lebanon:--
"In the month of June, they buy from the shepherds, when pasturage
has become scarce and sheep are cheap, two or three sheep; these
they feed by hand. After they have eaten up the old grass and the
provender about the doors, they get vine leaves, and, after the
silkworms have begun to spin, mulberry leaves. They purchase them on
trial, and the test is appetite. If a sheep does not feed well, they
return it after three days. To increase their appetite they wash
them twice a day, morning and evening, a care they never bestow on
their own bodies.
[Illustration: THE POOR MAN'S LAMB.]
[Illustration: THE RICH MAN'S FEAST.]
Public-domain text, read in full here on John Shaqi.
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