Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
For food the Goat was even more extensively used than the sheep.
The adult male was, of course, not eaten, being very tough, and
having an odour which would repel any but an actually starving man.
Neither were the females generally eaten, as they were needed for
the future increase of the flocks. The young male kid formed the
principal material of a feast, and as soon as a stranger claimed the
hospitality of a man in good circumstances, the first thing that was
done was to take a young male kid and dress it for him.
For example, when the angel visited Gideon in the guise of a
stranger, Gideon "went in and made ready a kid, and unleavened cakes
of an ephah of flour," and brought them to his guest (Judges vi.
19). And when Isaac was on his death-bed and asked Esau to take
his bow and arrows and hunt for "venison," which was probably the
flesh of one of the antelopes which have already been mentioned, a
ready substitute was found in the two kids, from whose flesh Rebekah
made the dish for which he longed. The imposition might easily
pass without detection, because the flesh of the kid is peculiarly
tender, and can scarcely be distinguished from lamb, even when
simply roasted. Isaac, therefore, with his senses dulled by his
great age, was the less likely to discover the imposture, when the
flesh of the kids was stewed into "savoury meat such as he loved."
[Illustration: JACOB DECEIVES HIS FATHER AND TAKES ESAU'S BLESSING.]
A curious illustration of the prevalence of kid's flesh as food is
given in the parable of the prodigal son, for whom his father had
killed the fatted calf. "And he answering said to his father, Lo,
these many years do I serve thee, neither transgressed I at any
time thy commandment: and yet thou never gavest me a kid, that I
might make merry with my friends" (Luke xv. 29). The force of the
reproval cannot be properly understood unless we are acquainted with
the customs of the East. The kid was the least valuable animal that
could have been given, less valuable than a lamb, and infinitely
inferior to the fatted calf, which was kept in wealthy households
for some feast of more than ordinary magnificence.
The kid was cooked exactly in the same manner as the sheep, namely,
by cutting to pieces and stewing in a caldron, the meat and broth
being served separately. See, for example, the case of Gideon, to
whom a reference has already been made. When he brought the banquet
to his guest, "the flesh he put in a basket, and he put the broth
in a pot, and brought it out unto him under the oak, and presented
it. And the angel of God said unto him, Take the flesh and the
unleavened cakes, and lay them upon this rock, and pour out the
broth."
[Illustration: THE ANGEL APPEARS TO GIDEON.]
Gideon did so, and the angel reached forth the staff that was in his
hand, and touched the flesh, and there rose up fire out of the rock
and burnt up the offering.
Public-domain text, read in full here on John Shaqi.
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