Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
This particular breed of Horses is peculiarly fitted for the
purposes of war, and is much less apt for peaceful duties than the
heavier and more powerful breeds, which are found in different parts
of the world. It is remarkable for the flexible agility of its
movements, which enable it to adapt itself to every movement of the
rider, whose intentions it seems to divine by a sort of instinct,
and who guides it not so much by the bridle as by the pressure of
the knees and the voice. Examples of a similar mode of guidance
may be seen on the well-known frieze of the Parthenon, where, in
the Procession of Horsemen, the riders may be seen directing their
steeds by touching the side of the neck with one finger, thus
showing their own skill and the well-trained quality of the animals
which they ride.
[Illustration: TRIAL OF ARAB HORSES.]
Its endurance is really wonderful, and a horse of the Kochlani breed
will go through an amount of work which is almost incredible. Even
the trial by which a Horse is tested is so severe, that any other
animal would be either killed on the spot or ruined for life. When a
young mare is tried for the first time, her owner rides her for some
fifty or sixty miles at full speed, always finishing by swimming
her through a river. After this trial she is expected to feed
freely; and should she refuse her food, she is rejected as an animal
unworthy of the name of Kochlani.
[Illustration: AN ARAB HORSE OF THE KOCHLANI BREED.]
Partly from native qualities, and partly from constant association
with mankind, the Arab Horse is a singularly intelligent animal.
In Europe we scarcely give the Horse credit for the sensitive
intelligence with which it is endowed, and look upon it rather as
a machine for draught and carriage than a companion to man. The
Arab, however, lives with his horse, and finds in it the docility
and intelligence which we are accustomed to associate with the
dog rather than the Horse. It will follow him about and come at
his call. It will stand for any length of time and await its
rider without moving. Should he fall from its back, it will stop
and stand patiently by him until he can remount; and there is a
well-authenticated instance of an Arab Horse whose master had been
wounded in battle, taking him up by his clothes and carrying him
away to a place of safety.
Even in the very heat and turmoil of the combat, the true Arab Horse
seems to be in his true element, and fully deserves the splendid
eulogium in the Book of Job (xxxix. 19-25): "Hast thou given the
horse strength? hast thou clothed his neck with thunder?
"Canst thou make him afraid as a grasshopper? the glory of his
nostrils is terror.
"He paweth in the valley, and rejoiceth in his strength: he goeth on
to meet the armed men.
"He mocketh at fear, and is not affrighted; neither turneth he back
from the sword.
"The quiver rattleth against him, the glittering spear and the
shield.
Public-domain text, read in full here on John Shaqi.
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